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Proverbs 25

Prov. 25:9 KJV (With Strong’s)

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9
Debate
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
thy cause
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
with thy neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
himselfe; and discover
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
not κa secret
cowd (Hebrew #5475)
a session, i.e. company of persons (in close deliberation); by implication, intimacy, consultation, a secret
KJV usage: assembly, consel, inward, secret (counsel).
Pronounce: sode
Origin: from 3245
to another
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
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Cross References

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Ministry on This Verse

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with.
Matt. 18:5‑17• 5and whosoever shall receive one such little child in my name, receives me.
6But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.
7Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!
8And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire.
9And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire.
10See that ye do not despise one of these little ones; for I say unto you that their angels in the heavens continually behold the face of my Father who is in the heavens.
11For the Son of man has come to save that which was lost.
12What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?
13And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray.
14So it is not the will of your Father who is in the heavens that one of these little ones should perish.
15But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
16But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.
17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.
(Matt. 18:5‑17)
a secret to another.
or, the secret of another.
 Much trouble and mischief might be avoided if people were careful to keep their differences to themselves, in place of spreading abroad information as to their shameful quarrels. If the simple scriptural rule, “Tell him his fault between thee and him alone,” were more generally acted upon, how many misunderstandings might be put right at once. (Proverbs Twenty-Five by H.A. Ironside)
 To go direct to one with whom there is danger of a quarrel, and debate the matter in a gracious spirit with him in secret, carefully keeping the matter from sharp ears and prying eyes—this is what the proverb commends. (Proverbs Twenty-Five by H.A. Ironside)

J. N. Darby Translation

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Debate thy cause with thy neighbour, but reveal not the secret of another;