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Proverbs 30

Prov. 30:20 KJV (With Strong’s)

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20
Such is the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of an adulterous
na'aph (Hebrew #5003)
to commit adultery; figuratively, to apostatize
KJV usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Pronounce: naw-af'
Origin: a primitive root
woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
; she eateth
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
, and wipeth
machah (Hebrew #4229)
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
KJV usage: abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).
Pronounce: maw-khaw'
Origin: a primitive root
her mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
, and saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I have done
pa`al (Hebrew #6466)
to do or make (systematically and habitually), especially to practise
KJV usage: commit, (evil-) do(-er), make(-r), ordain, work(-er).
Pronounce: paw-al'
Origin: a primitive root
nou wickedness
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
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Prov. 7:14• 14I have peace offerings with me; this day have I payed my vows. (Prov. 7:14)

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Woman

Cross References

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Ministry on This Verse

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Prov. 7:13‑23• 13So she caught him, and kissed him, and with an impudent face said unto him,
 14I have peace offerings with me; this day have I payed my vows.
 15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
 16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
 17I have perfumed my bed with myrrh, aloes, and cinnamon.
 18Come, let us take our fill of love until the morning: let us solace ourselves with loves.
 19For the goodman is not at home, he is gone a long journey:
 20He hath taken a bag of money with him, and will come home at the day appointed.
 21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
 22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
 23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. (Prov. 7:13‑23)
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Num. 5:11‑30• 11And the Lord spake unto Moses, saying,
 12Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,
 13And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
 14And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
 15Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
 16And the priest shall bring her near, and set her before the Lord:
 17And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
 18And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
 19And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
 20But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
 21Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;
 22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
 23And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
 24And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
 25Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the Lord, and offer it upon the altar:
 26And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
 27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
 28And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
 29This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
 30Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law. (Num. 5:11‑30)
• Hardened in conscience, she lives in her sin, but like the eater who wipes his mouth, and removes all evidence of his eating, she hides her guilt and boldly says, “I have done no wickedness.” (“Proverbs Thirty” by H.A. Ironside)

J. N. Darby Translation

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Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness.