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Numbers 5

Num. 5:11 KJV (With Strong’s)

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11
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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 If the faithfulness of Israel, the church or an individual, to God or to Christ, be questioned, there must be the trial of it. --It seems to me that the dust of the tabernacle was the power of death in God’s presence, fatal to the natural man, but precious, as the death of sin, for him who has life. --The water is the power of the Holy Spirit acting by the Word on the conscience. (Numbers 5 by J.N. Darby)
 The third and last section of our chapter, which we need not quote at length, teaches us a deeply solemn lesson, whether we view it from a dispensational or a moral point of view. It contains the record of the great ordinance designed for the trial of jealousy. Its place here is remarkable. In the first section, we have the corporate judgment of evil: in the second, we have individual self-judgment, confession, and restitution: and in the third, we learn that God cannot endure even the mere suspicion of evil. Now, we fully believe that this very impressive ordinance has a dispensational bearing upon the relationship between Jehovah and Israel. The prophets dwell largely upon Israel’s conduct as a wife, and upon Jehovah’s jealousy, on that score. (Numbers 5 by C.H. Mackintosh)

J. N. Darby Translation

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11
And Jehovah spoke to Moses, saying,

W. Kelly Translation

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11
And Jehovah spoke to Moses, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)