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Psalm 10

Psa. 10:5 KJV (With Strong’s)

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5
His ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
are always
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
grievous
chuwl (Hebrew #2342)
a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
KJV usage: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
Pronounce: khool
Origin: or chiyl {kheel}
; thy judgments
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
are far above
marowm (Hebrew #4791)
altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
KJV usage: (far) above, dignity, haughty, height, (most, on) high (one, place), loftily, upward.
Pronounce: maw-rome'
Origin: from 7311
out of his sight: as for all his enemies
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
, he puffeth
puwach (Hebrew #6315)
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
KJV usage: blow (upon), break, puff, bring into a snare, speak, utter.
Pronounce: poo'akh
Origin: a primitive root
at them.

Cross References

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Ministry on This Verse

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His.
Gen. 6:12• 12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. (Gen. 6:12)
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Prov. 1:19• 19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. (Prov. 1:19)
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Prov. 2:13,15• 13Who leave the paths of uprightness, to walk in the ways of darkness;
 15Whose ways are crooked, and they froward in their paths: (Prov. 2:13,15)
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Isa. 10:1• 1Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; (Isa. 10:1)
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Hos. 9:9• 9They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins. (Hos. 9:9)
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Rom. 3:16• 16Destruction and misery are in their ways: (Rom. 3:16)
thy judgments.
Psa. 92:5‑6• 5O Lord, how great are thy works! and thy thoughts are very deep.
 6A brutish man knoweth not; neither doth a fool understand this. (Psa. 92:5‑6)
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Prov. 15:24• 24The way of life is above to the wise, that he may depart from hell beneath. (Prov. 15:24)
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Prov. 24:1• 1Be not thou envious against evil men, neither desire to be with them. (Prov. 24:1)
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Isa. 5:12• 12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. (Isa. 5:12)
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Isa. 26:11• 11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. (Isa. 26:11)
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Isa. 28:15• 15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Isa. 28:15)
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Isa. 42:25• 25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart. (Isa. 42:25)
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Hos. 14:9• 9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hos. 14:9)
he puffeth.
Psa. 12:5• 5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him. (Psa. 12:5)
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Judg. 9:27,38• 27And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
 38Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them. (Judg. 9:27,38)
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2 Sam. 5:6• 6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither. (2 Sam. 5:6)
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1 Kings 20:10‑11,13• 10And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
 11And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
 13And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the Lord, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the Lord. (1 Kings 20:10‑11,13)
• His ways are without conscience of right or wrong. God’s judgments as to right and wrong are far above out of his sight. (“Psalms 10” by H. Smith)

J. N. Darby Translation

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5
His ways always succeedc; thy judgments are far above out of his sight; as for all his adversaries, he puffeth at them.

JND Translation Notes

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c
Lit. "are rigid."