Articles on

Psalm 119

Psa. 119:96 KJV (With Strong’s)

+
96
I have seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
an end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
of all perfection
tiklah (Hebrew #8502)
completeness
KJV usage: perfection.
Pronounce: tik-law'
Origin: from 3615
: but thy commandment
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
is exceeding
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
broad
rachab (Hebrew #7342)
roomy, in any (or every) direction, literally or figuratively
KJV usage: broad, large, at liberty, proud, wide.
Pronounce: raw-khawb'
Origin: from 7337
.

Cross References

+

Ministry on This Verse

+
I have seen.That is, I have seen that all human wisdom or knowledge, however extensive, noble, and excellent, has it bounds, and limits, and end; but Thy law, a transcript of Thine own mind, is infinite, and extends to eternity.
Psa. 39:5‑6• 5Behold, thou hast made my days handbreadths,{HR}And my lifetime as nothing before thee:{HR}Surely all vanity [is] every man appointed. Selah.
6Surely in an image doth man walk;{HR}Surely in vain are they disquieted:{HR}He hoardeth, and knoweth not who shall gather them.
(Psa. 39:5‑6)
;
1 Sam. 9:2• 2And he had a son whose name was Saul, choice and comely; and there was not among the children of Israel a comelier person than he; from his shoulders and upward he was higher than any of the people. (1 Sam. 9:2)
;
1 Sam. 17:8,49‑51• 8And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
49And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
50So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
51Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
(1 Sam. 17:8,49‑51)
;
1 Sam. 31:4‑5• 4Then said Saul unto his armour-bearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
5And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
(1 Sam. 31:4‑5)
;
2 Sam. 14:25• 25But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. (2 Sam. 14:25)
;
2 Sam. 16:23• 23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom. (2 Sam. 16:23)
;
2 Sam. 17:23• 23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father. (2 Sam. 17:23)
;
2 Sam. 18:14,17• 14Then said Joab, I may not tarry thus with thee. And he took three spears in his hand, and thrust them into Absalom's body, while he was yet alive in the midst of the terebinth.
17And they took Absalom, and cast him into a great pit in the wood, and raised a very great heap of stones upon him. And all Israel fled everyone to his tent.
(2 Sam. 18:14,17)
;
Eccl. 1:2‑3• 2Vanity of vanities, saith the Preacher,{HR}Vanity of vanities; the whole [is] vanity.
3What profit hath man in all his toil{HR}Wherewith he toileth under the sun?
(Eccl. 1:2‑3)
;
Eccl. 2:11• 11Then I looked on all the works that my hands had wrought,{HR}And on the labour that I had laboured to do:{HR}And, behold, all [was] vanity and a striving after wind,{HR}And there was no profit under the sun. (Eccl. 2:11)
;
Eccl. 7:20• 20Surely [there is] not a righteous man upon earth,{HR}That doeth good, and sinneth not. (Eccl. 7:20)
;
Eccl. 12:8• 8Vanity of vanities, saith the Preacher;{HR}All [is] vanity. (Eccl. 12:8)
;
Matt. 5:18• 18For verily I say to you, Till the heaven and the earth pass, one iota or one point shall in no wise pass from the law till all things come to pass. (Matt. 5:18)
;
Matt. 24:35• 35The heaven and the earth shall pass away, but my words shall not pass away. (Matt. 24:35)
but thy.
Psa. 19:7‑8• 7The law of Jehovah [is] perfect, restoring the soul;{HR}The testimony of Jehovah [is] true, making wise the simple.
8The precepts of Jehovah [are] right, rejoicing the heart;{HR}The commandment of Jehovah [is] clear, enlightening the eyes.
(Psa. 19:7‑8)
;
Matt. 5:28• 28but I say unto you that every one that looketh at a woman to lust after her committed adultery with her already in his heart. (Matt. 5:28)
;
Matt. 22:37‑40• 37And he said to him, Thou shalt love [the] Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.
38This is [the] great and first commandment.
39And [the] second is like it, Thou shalt love thy neighbour as thyself.
40On these two commandments the whole law and the prophets hang.
(Matt. 22:37‑40)
;
Mark 12:29‑34• 29And Jesus answered him, The first of all the commandments is, Hear, Israel; The LORD our God is one LORD;
30and thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment.
31And a second like it [is] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Right, teacher, thou hast said the truth; for he is one, and there is none other;
33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love neighbour as oneself, is more than the burnt-offerings and sacrifices.
34And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him anymore.
(Mark 12:29‑34)
;
Rom. 7:7‑12,14• 7What then shall we say? [Is] the law sin? Let it not be. Nay, I had not known sin unless by law; for lust also I had not been conscious of, unless the law had said, “Thou shalt not lust.”
8But sin having taken occasion by the commandment wrought in me every lust; for apart from law sin is dead.
9But I was alive apart from law once; but, the commandment having come, sin revived and I died,
10and the commandment that [was] unto life, this was found to me unto death.
11For sin having taken a point of attack by the commandment deceived me and by it slew [me].
12So that the law is holy, and the commandment holy and just and good.
14For we know that the law is spiritual; but I am carnal, sold under sin.
(Rom. 7:7‑12,14)
;
Heb. 4:12‑13• 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents.
13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account.
(Heb. 4:12‑13)
 Another pressure of the soul is universal failure. Not that there is no integrity; but the heart would be disposed to say so under the pressure of it. But there is no fulfilling, completing—such is the force of the word—the will of God even in those who undertake to walk in it. But if the heart turn to the word, it has quite another effect. This very failure, though never justified, leads to see how perfect, how complete, and wide God's commandment is—how it reaches to everything in which man can be engaged—everything in the relation of the creature to God—all moral relations. (Practical Reflections on the Psalms: Psalm 119:73-120 by J.N. Darby)
 Around him he sees nothing but universal failure. Amongst men nothing reaches to perfection. Nevertheless, he finds that God’s Word is exceeding broad―broad enough to reach to every detail of life, and thus guide in every circumstance that can arise. (Psalm 119:89-96: Division 12 (Lamed) by H. Smith)

J. N. Darby Translation

+
96
I have seen an end of all perfection: thy commandment is exceeding broad.

W. Kelly Translation

+
96
To all perfection I have seen an end:{HR}Exceeding broad [is] thy commandment.