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Psalm 24

Psa. 24:3 KJV (With Strong’s)

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Whob shall ascend
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
into the hill
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? or who shall stand
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
in his holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
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b
Psa. 15•  (Psa. 15)

Cross References

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Ministry on This Verse

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Who.
Psa. 15:1• 1A Psalm of David. Jehovah, who shall sojourn in thy tent? who shall dwell in the hill of thy holiness? (Psa. 15:1)
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Psa. 68:18• 18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts in Man, and even for the rebellious, for the dwelling there of Jah Elohim. (Psa. 68:18)
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John 13:36• 36Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after. (John 13:36)
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John 20:17• 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. (John 20:17)
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Eph. 4:8‑10• 8Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.
 9But that he ascended, what is it but that he also descended into the lower parts of the earth?
 10He that descended is the same who has also ascended up above all the heavens, that he might fill all things; (Eph. 4:8‑10)
the hill.
Psa. 68:15‑16• 15As mount Bashan is the mount of God, a many-peaked mountain, as mount Bashan.
 16Why do ye look with envy, ye many-peaked mountains, upon the mount that God hath desired for his abode? yea, Jehovah will dwell there for ever. (Psa. 68:15‑16)
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Psa. 78:68‑69• 68But chose the tribe of Judah, the mount Zion which he loved;
 69And he built his sanctuary like the heights, like the earth which he hath founded for ever. (Psa. 78:68‑69)
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Psa. 132:13‑14• 13For Jehovah hath chosen Zion; he hath desired it for his dwelling:
 14This is my rest for ever; here will I dwell, for I have desired it. (Psa. 132:13‑14)
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2 Sam. 6:12‑17• 12And it was told king David, saying, Jehovah has blessed the house of Obed-Edom, and all that is his, because of the ark of God. And David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.
 13And it was so, that when they that bore the ark of Jehovah had gone six paces, he sacrificed an ox and a fatted beast.
 14And David danced before Jehovah with all his might; and David was girded with a linen ephod.
 15And David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet.
 16And as the ark of Jehovah came into the city of David, Michal the daughter of Saul looked through a window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.
 17And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had spread for it. And David offered up burnt-offerings and peace-offerings before Jehovah. (2 Sam. 6:12‑17)
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1 Chron. 15:1,25‑28• 1And he made him houses in the city of David, and prepared a place for the ark of God, and spread a tent for it.
 25And David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-Edom with joy.
 26And it came to pass, when God helped the Levites that bore the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams.
 27And David was clothed with a robe of byssus, and all the Levites that bore the ark, and the singers, and Chenaniah chief of the music of the singers; and David had upon him a linen ephod.
 28And all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the trumpet, and with clarions, and with cymbals, playing aloud with lutes and harps. (1 Chron. 15:1,25‑28)
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Heb. 12:22‑24• 22but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
 23the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect;
 24and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel. (Heb. 12:22‑24)
stand.
Lev. 10:3• 3And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent. (Lev. 10:3)
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Mal. 3:1• 1Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts. (Mal. 3:1)
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Heb. 12:28• 28Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear. (Heb. 12:28)
• The hill―Mount Zion―speaks of the reign of righteousness established in grace. The holy place speaks of the temple, and access to God in worship. Who then is morally fit to reign over men from Zion, and who can approach God in His temple? (“Psalms 24” by H. Smith)

J. N. Darby Translation

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Who shall ascend into the mount of Jehovah? and who shall stand in his holy place?