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Psalm 27

Psa. 27:9 KJV (With Strong’s)

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9
Hide
cathar (Hebrew #5641)
to hide (by covering), literally or figuratively
KJV usage: be absent, keep close, conceal, hide (self), (keep) secret, X surely.
Pronounce: saw-thar'
Origin: a primitive root
not thy face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
far from me; put
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
not thy servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
away
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
in anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
: thou hast been my help
`ezrah (Hebrew #5833)
108:12 (13) {ez-rawth'}; feminine of 5828; aid
KJV usage: help(-ed, -er).
Pronounce: ez-raw'
Origin: or mezrath (Psa. 60:11 (13)
; leave
natash (Hebrew #5203)
properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.)
KJV usage: cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.
Pronounce: naw-tash'
Origin: a primitive root
me not, neither forsake
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
me, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of my salvation
yesha` (Hebrew #3468)
from 3467; liberty, deliverance, prosperity
KJV usage: safety, salvation, saving.
Pronounce: yeh'-shah
Origin: or yeshai {yay'-shah}
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More on:

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God,
Salvation,
Servant

Cross References

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Ministry on This Verse

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Hide.
Psa. 13:1• 1<<To the chief Musician, A Psalm of David.>> How long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me? (Psa. 13:1)
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Psa. 44:24• 24Wherefore hidest thou thy face, and forgettest our affliction and our oppression? (Psa. 44:24)
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Psa. 69:17• 17And hide not thy face from thy servant; for I am in trouble: hear me speedily. (Psa. 69:17)
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Psa. 102:2• 2Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily. (Psa. 102:2)
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Psa. 143:7• 7Hear me speedily, O Lord: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit. (Psa. 143:7)
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Isa. 59:2• 2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. (Isa. 59:2)
put.
Psa. 51:11• 11Cast me not away from thy presence; and take not thy holy spirit from me. (Psa. 51:11)
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Isa. 50:1• 1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. (Isa. 50:1)
thou.
Psa. 71:5‑6,17‑18• 5For thou art my hope, O Lord God: thou art my trust from my youth.
 6By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
 17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
 18Now also when I am old and grayheaded, O God, forsake me not; until I have showed thy strength unto this generation, and thy power to every one that is to come. (Psa. 71:5‑6,17‑18)
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1 Sam. 7:12• 12Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the Lord helped us. (1 Sam. 7:12)
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Isa. 46:3‑4• 3Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
 4And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you. (Isa. 46:3‑4)
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2 Cor. 1:9‑10• 9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
 10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; (2 Cor. 1:9‑10)
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2 Tim. 4:17‑18• 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
 18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (2 Tim. 4:17‑18)
leave.
Psa. 38:21• 21Forsake me not, O Lord: O my God, be not far from me. (Psa. 38:21)
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Psa. 119:121• 121AIN. I have done judgment and justice: leave me not to mine oppressors. (Psa. 119:121)
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1 Chron. 28:9• 9And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1 Chron. 28:9)
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Jer. 32:40• 40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. (Jer. 32:40)
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Heb. 13:5• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (Heb. 13:5)
O God.
Psa. 24:5• 5He shall receive the blessing from the Lord, and righteousness from the God of his salvation. (Psa. 24:5)
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Psa. 38:21‑22• 21Forsake me not, O Lord: O my God, be not far from me.
 22Make haste to help me, O Lord my salvation. (Psa. 38:21‑22)
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Psa. 88:1• 1<<A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.>> O Lord God of my salvation, I have cried day and night before thee: (Psa. 88:1)
• The soul recognizes here the possibility of anger, and deprecates it, and counts on grace. This is important for the soul, for one might think it could trust in the Lord if He had nothing against it. But not so: the heart may recognize that it ought to expect anger, yet trust grace. It has known a helping God, and looks not to be forsaken of one who is a Savior God. (“Practical Reflections on the Psalms: Psalms 25-28” by J.N. Darby)

J. N. Darby Translation

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Hide not thy face from me; put not thy servant away in anger: thou hast been my help; cast me not off, neither forsake me, O God of my salvation.