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Psalm 36

Psa. 36:4 KJV (With Strong’s)

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He deviseth
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
θmischief
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
upon hisf bed
mishkab (Hebrew #4904)
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
KJV usage: bed((-chamber)), couch, lieth (lying) with.
Pronounce: mish-kawb'
Origin: from 7901
; he setteth
yatsab (Hebrew #3320)
to place (any thing so as to stay); reflexively, to station, offer, continue
KJV usage: present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).
Pronounce: yaw-tsab'
Origin: a primitive root
himself in a way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
that is not good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
; he abhorreth
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
g not evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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θ
or, vanity.
f
Prov. 4:16• 16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. (Prov. 4:16)
g
Psa. 97:10• 10Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. (Psa. 97:10)

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Bed; Bedstead

Cross References

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deviseth.
Psa. 38:12• 12They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. (Psa. 38:12)
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1 Sam. 19:11• 11Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain. (1 Sam. 19:11)
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Esther 5:14• 14Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made. (Esther 5:14)
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Esther 6:4• 4And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. (Esther 6:4)
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Prov. 4:16• 16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. (Prov. 4:16)
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Hos. 7:6‑7• 6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
 7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me. (Hos. 7:6‑7)
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Mic. 2:1• 1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. (Mic. 2:1)
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Matt. 27:1• 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: (Matt. 27:1)
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Acts 23:12• 12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. (Acts 23:12)
mischief.
or, vanity.
setteth.
Prov. 24:23• 23These things also belong to the wise. It is not good to have respect of persons in judgment. (Prov. 24:23)
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Isa. 65:2• 2I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts; (Isa. 65:2)
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Jer. 6:16• 16Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jer. 6:16)
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Jer. 8:6• 6I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. (Jer. 8:6)
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Jer. 9:2‑9• 2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
 3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
 4Take ye heed every one of his neighbor, and trust ye not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders.
 5And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
 6Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.
 7Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
 8Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in heart he layeth his wait.
 9Shall I not visit them for these things? saith the Lord: shall not my soul be avenged on such a nation as this? (Jer. 9:2‑9)
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Mic. 6:8• 8He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Mic. 6:8)
abhorreth.
Psa. 97:10• 10Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. (Psa. 97:10)
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Job 15:16• 16How much more abominable and filthy is man, which drinketh iniquity like water? (Job 15:16)
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Amos 5:15• 15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph. (Amos 5:15)
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Rom. 1:32• 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Rom. 1:32)
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Rom. 12:9• 9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. (Rom. 12:9)
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Rev. 2:2• 2I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: (Rev. 2:2)

J. N. Darby Translation

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He deviseth wickednessb up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.

JND Translation Notes

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b
Or "vanity," "mischief."