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Psalm 50

Psa. 50:17 KJV (With Strong’s)

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17
Seeing thou hatest
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
g instruction
muwcar (Hebrew #4148)
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
KJV usage: bond, chastening ((-eth)), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
Pronounce: moo-sawr'
Origin: from 3256
, and castest
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
my words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
behind
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
thee.
g
Prov. 5:12‑13• 12And say, How have I hated instruction, and my heart despised reproof;
 13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me! (Prov. 5:12‑13)

Cross References

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hatest.
Prov. 1:7,28‑29• 7The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
 28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
 29For that they hated knowledge, and did not choose the fear of the Lord: (Prov. 1:7,28‑29)
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Prov. 5:12‑13• 12And say, How have I hated instruction, and my heart despised reproof;
 13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me! (Prov. 5:12‑13)
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Prov. 8:36• 36But he that sinneth against me wrongeth his own soul: all they that hate me love death. (Prov. 8:36)
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Prov. 12:1• 1Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. (Prov. 12:1)
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John 3:20• 20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (John 3:20)
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Rom. 1:28• 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; (Rom. 1:28)
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Rom. 2:21,23• 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
 23Thou that makest thy boast of the law, through breaking the law dishonorest thou God? (Rom. 2:21,23)
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2 Thess. 2:10‑12• 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie:
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
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2 Tim. 4:3‑4• 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
 4And they shall turn away their ears from the truth, and shall be turned unto fables. (2 Tim. 4:3‑4)
castest.
Neh. 9:26• 26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations. (Neh. 9:26)
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Isa. 5:23• 23Which justify the wicked for reward, and take away the righteousness of the righteous from him! (Isa. 5:23)
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Jer. 8:9• 9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them? (Jer. 8:9)
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Jer. 18:12• 12And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. (Jer. 18:12)
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Jer. 36:23‑32• 23And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
 24Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
 25Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
 26But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.
 27Then the word of the Lord came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
 28Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
 29And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
 30Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
 31And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
 32Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words. (Jer. 36:23‑32)

J. N. Darby Translation

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17
Seeing thou hast hated correctionh and hast cast my words behind thee?

JND Translation Notes

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h
Or "instruction."