Psa. 69:12 KJV (With Strong’s)

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12
They that sit in
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
speak
siyach (Hebrew #7878)
to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter
KJV usage: commune, complain, declare, meditate, muse, pray, speak, talk (with).
Pronounce: see'-akh
Origin: a primitive root
against me; and I was the song
ngiynah (Hebrew #5058)
from 5059; properly, instrumental music; by implication, a stringed instrument; by extension, a poem set to music; specifically, an epigram
KJV usage: stringed instrument, musick, Neginoth (plural), song.
Pronounce: neg-ee-naw'
Origin: or ngiynath (Psa. 61:title) {neg-ee-nath'}
of the βdrunkards
shekar (Hebrew #7941)
an intoxicant, i.e. intensely alcoholic liquor
KJV usage: strong drink, + drunkard, strong wine.
Pronounce: shay-kawr'
Origin: from 7937
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
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β
drinkers of strong drink.

Cross References

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They.
Deut. 16:18• 18Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. (Deut. 16:18)
;
Matt. 27:12‑13,20,41‑42,62‑63• 12And when he was accused of the chief priests and elders, he answered nothing.
13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
(Matt. 27:12‑13,20,41‑42,62‑63)
;
Luke 23:2• 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. (Luke 23:2)
;
Acts 4:26‑27• 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
(Acts 4:26‑27)
I was.
drunkards.
Heb. drinkers of strong drink.

J. N. Darby Translation

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12
They that sit in the gate talk of me, and I am the song of the drunkardsa.

JND Translation Notes

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a
Lit. "drinkers of strong drink."