Appeal against persecutors; Jehovah judges His people
Psalm 7 appeals to Jehovah, on the ground of the righteous and more than righteous dealing of the godly with their enemies, that Jehovah may arise and awake to the judgment He has commanded, and that thus, by the deliverance of the remnant by judgment, the congregation of the various nations of the earth would compass Him about. He would then judge the peoples, thus distinctly bringing out the future judgment. Another point is brought out here. The Lord judges the righteous man. If a man turn not, but go on in his wickedness, His wrath will follow him.
The two principles connecting Christ on earth with the remnant
In all this we have the Spirit of Christ as it associates itself with the Jewish remnant, and in certain respects Christ Himself called to mind; that is, as passing through the circumstances which enabled Him to enter into theirs with truth (for we have seen that the effect on His soul personally was never what it is in the remnant). It is not His history, but His sympathy with them. There are two principles which connect Christ on earth and the remnant in the latter days: He takes them in grace into His place as on earth,1 and He enters into theirs. As to the nature and principles of their life, the righteous have the sentiments of the Spirit of Christ as it would work in their state. Their appeals are the expression of this. And God allows their claims (though they have not clear intelligence respecting this), furnishing in the Psalms expressions to them. It is a need and a desire too which the life that is in them legitimates to His heart who can take account of the ground Christ has laid for blessing, which makes Him righteous in forbearance, though the righteousness, as to the Jews, be not yet manifested. Their knowledge of what Jehovah is as respects integrity and oppression-what He has ever been-makes them look for a deliverance which seems impossible.2
(1. See Matthew 17:24-27, already when here below. This may seem in a measure anticipation: still, He revealed the Father’s name to them.)
(2. Leviticus 9:22-24 strikingly shows this. The acceptance of the sacrifice by God was not manifested till Moses and Aaron had come out after going in (vs. 24)-Christ as priest and king. Then the people worship, but Aaron blessed from the offering before. We know by the Holy Spirit come out that the offering has been accepted, while the priest is yet within the veil. And hence the full value of divine righteousness.)
The expectation of faith
There is another expression to note here-“how long?” It expresses the expectation of faith. God cannot reject His people forever: how long will He deal with them as if He did, and take no notice of oppression? Hence in one place He says, There is none that knows how long. As a whole, then, these psalms are a general exhibition of the state of the remnant of the Jews before God in the latter day, and the principles on which their souls stand as godly-not as yet the strong outpouring of their feelings under the trial of circumstances. Is Christ then absent from them all? Surely not, or the Psalms were not here. Christ entered in sympathy into their condition, forms the faith of their hearts in it by His Spirit, is thus fully found in their low estate in the best way. His own personal feelings when on earth they do not express,1 though He has learned by His own sorrows in like circumstances-blessed truth!-to have a word in season for him that is weary.
(1. I do not mean by this that none of the psalms do. We know this is not so, as Psalm 22 notably shows; nor that no sentence is found in psalms which are not wholly of Him which does express feelings He had. I have referred to several in the course of these notes and stated the principle of their application already; but I here speak of the psalms I am treating of (Psa. 3-7).)