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Revelation 2

Rev. 2:6 KJV (With Strong’s)

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6
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
thou hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou hatest
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
the deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of the Nicolaitans
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nikolaites (Greek #3531)
a Nicolaite, i.e. adherent of Nicolaus
KJV usage: Nicolaitane.
Pronounce: nik-ol-ah-ee'-tace
Origin: from 3532
e, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I also
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
hate
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
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Cross References

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Ministry on This Verse

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• The essence of Nicolaitanism seems to have been the abuse of grace to the disregard of Christian or even moral practice. (“Lectures on Revelation 2:1-7” by W. Kelly)
• When persons maintain that unholiness may be tolerated because no man is free from sin, it is Antinomianism; and I believe it to be the very principle of the Nicolaitans. (“Lectures on Revelation 2:1-7” by W. Kelly)
• It has been conjectured that the Nicolaitanes are identical with the followers of Balaam. But this is difficult to understand in the light of verses 14 and 15, where the evils are separately named. “So thou also hast those who hold the doctrine of the Nicolaitanes in like manner.” The latter, it would seem, was the grosser evil of the two. All early writers, however, are agreed on the main features of this sect as being of an impure and licentious character. Nicolaitanism therefore would appear to have combined the profession of Christianity with the impurities of Paganism. Fleshly indulgence is a practical denial of the holy nature of Christianity, and cannot be tolerated by the Lord, nor by any who are faithful to the Name of Him Who is “the holy, the true” (Rev. 3:7). (“Revelation 2: Addresses to the Seven Churches” by W. Scott)

J. N. Darby Translation

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But this thou hast, that thou hatest the works of the Nicolaitanes, which *I* also hate.

W. Kelly Translation

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6
But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.