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Romans 1

Rom. 1:32 KJV (With Strong’s)

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32
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
knowing
epiginosko (Greek #1921)
to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
KJV usage: (ac-, have, take)know(-ledge, well), perceive.
Pronounce: ep-ig-in-oce'-ko
Origin: from 1909 and 1097
the judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dikaioma (Greek #1345)
an equitable deed; by implication, a statute or decision
KJV usage: judgment, justification, ordinance, righteousness.
Pronounce: dik-ah'-yo-mah
Origin: from 1344
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
commit
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
such things
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
λhave pleasure in
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
suneudokeo (Greek #4909)
to think well of in common, i.e. assent to, feel gratified with
KJV usage: allow, assent, be pleased, have pleasure.
Pronounce: soon-yoo-dok-eh'-o
Origin: from 4862 and 2106
them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
do them
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
.
λ
or, consent with them.

More on:

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Death,
God

Cross References

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Ministry on This Verse

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knowing.
Rom. 1:18,21• 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. (Rom. 1:18,21)
;
Rom. 2:1‑5,21‑23• 1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
 2But we are sure that the judgment of God is according to truth against them which commit such things.
 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23Thou that makest thy boast of the law, through breaking the law dishonorest thou God? (Rom. 2:1‑5,21‑23)
worthy.
Rom. 6:21• 21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. (Rom. 6:21)
have pleasure in them.
or, consent with them.
Psa. 50:18• 18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. (Psa. 50:18)
;
Hos. 7:3• 3They make the king glad with their wickedness, and the princes with their lies. (Hos. 7:3)
;
Mark 14:10‑11• 10And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
 11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. (Mark 14:10‑11)
• They not only did them, but they took pleasure in those who did them, when their own lusts did not carry them away. (“Romans 1:18-3:20” by J.N. Darby)

J. N. Darby Translation

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whog knowing the righteous judgmenth of God, that they who doi such things are worthy of death, not only practisek them, but have fellow delightl in those who do them.

JND Translation Notes

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g
As in v. 25, "who being such as so knew."
h
Dikaioma. what the righteous will of God requires; hence even an ordinance of his will, or a righteous act meeting his requirement. See ch. 5.18; Luke 1.6; and Rev. 15.4, where it is judgment itself. In ch. 2.5, "righteous judgment" is dikaiokrisia.
i
Prasso. to do an act. see John 5.29.
k
Poieo. practise a course of action. see John 5.29.
l
It means that not only their own passions carry them away, but, being thoroughly corrupt, they enjoy other people's sinning, associating themselves in thought and spirit with them, as taking pleasure in their doing so.

W. Kelly Translation

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which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them].