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Romans 11

Rom. 11:14 KJV (With Strong’s)

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If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
by any means
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
I may provoke to emulation
parazeloo (Greek #3863)
to stimulate alongside, i.e. excite to rivalry
KJV usage: provoke to emulation (jealousy).
Pronounce: par-ad-zay-lo'-o
Origin: from 3844 and 2206
them which are my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
might save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
m some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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m
1 Cor. 7:16• 16For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife? (1 Cor. 7:16)

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Flesh

Cross References

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by.
1 Cor. 7:16• 16For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife? (1 Cor. 7:16)
;
1 Cor. 9:20‑22• 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.
 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. (1 Cor. 9:20‑22)
;
2 Tim. 2:10• 10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory. (2 Tim. 2:10)
provoke.
Rom. 11:11• 11I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. (Rom. 11:11)
my.
Rom. 9:3• 3for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh; (Rom. 9:3)
;
Philem. 12• 12whom I have sent back to thee: but do *thou* receive him, that is, *my* bowels: (Philem. 12)
might.
1 Cor. 7:16• 16For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife? (1 Cor. 7:16)
;
1 Tim. 4:16• 16Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee. (1 Tim. 4:16)
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James 5:20• 20let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins. (James 5:20)

J. N. Darby Translation

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if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.

W. Kelly Translation

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if by any means I may stir to jealousy my flesh and save some of them.