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Romans 11

Rom. 11:32 KJV (With Strong’s)

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32
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
c hath μconcluded
sugkleio (Greek #4788)
to shut together, i.e. include or (figuratively) embrace in a common subjection to
KJV usage: conclude, inclose, shut up.
Pronounce: soong-kli'-o
Origin: from 4862 and 2808
them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
unbelief
apeitheia (Greek #543)
disbelief (obstinate and rebellious)
KJV usage: disobedience, unbelief.
Pronounce: ap-i'-thi-ah
Origin: from 545
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might have mercy upon
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
.
c
Rom. 3:9• 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (Rom. 3:9)
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Gal. 3:22• 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Gal. 3:22)
μ
or, shut them all up together.

More on:

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God,
Mercy

Cross References

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Ministry on This Verse

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God.
Rom. 3:9,22• 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (Rom. 3:9,22)
;
Gal. 3:22• 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Gal. 3:22)
concluded them all.
or, shut them all up together.
John 1:7• 7The same came for a witness, to bear witness of the Light, that all men through him might believe. (John 1:7)
;
John 12:32• 32And I, if I be lifted up from the earth, will draw all men unto me. (John 12:32)
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1 Tim. 2:4‑6• 4Who will have all men to be saved, and to come unto the knowledge of the truth.
 5For there is one God, and one mediator between God and men, the man Christ Jesus;
 6Who gave himself a ransom for all, to be testified in due time. (1 Tim. 2:4‑6)
• They lose all right to the promises through this unbelief, so that they must receive the effect of the promise on the footing of pure mercy and the sovereign grace of God, in the same way as the poor Gentile. (“Romans 11” by J.N. Darby)

J. N. Darby Translation

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32
For God hath shut up together all in unbelief, in order that he might shew mercy to all.

W. Kelly Translation

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32
For God hath shut all together into disobedience that to all he might show mercy.