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Romans 8

Rom. 8:17 KJV (With Strong’s)

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17
And
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
heirs
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
z; heirs
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
joint-heirs
sugkleronomos (Greek #4789)
a co-heir, i.e. (by analogy) participant in common
KJV usage: fellow (joint)-heir, heir together, heir with.
Pronounce: soong-klay-ron-om'-os
Origin: from 4862 and 2818
with Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
a; if so be that
ei (Greek #1512)
if perhaps
KJV usage: if so be (that), seeing, though.
Pronounce: i per
Origin: from 1487 and 4007
we suffer with
sumpascho (Greek #4841)
to experience pain jointly or of the same kind (specially, persecution; to "sympathize")
KJV usage: suffer with.
Pronounce: soom-pas'-kho
Origin: from 4862 and 3958 (including its alternate)
him, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we may be
sundoxazo (Greek #4888)
to exalt to dignity in company (i.e. similarly) with
KJV usage: glorify together.
Pronounce: soon-dox-ad'-zo
Origin: from 4862 and 1392
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glorified together
sundoxazo (Greek #4888)
to exalt to dignity in company (i.e. similarly) with
KJV usage: glorify together.
Pronounce: soon-dox-ad'-zo
Origin: from 4862 and 1392
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Cross References

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Ministry on This Verse

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if children.
Rom. 8:3,29‑30• 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
(Rom. 8:3,29‑30)
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Rom. 5:9‑10,17• 9Much more then, being now justified by his blood, we shall be saved from wrath through him.
10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
(Rom. 5:9‑10,17)
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Luke 12:32• 32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (Luke 12:32)
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Acts 26:18• 18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)
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Gal. 3:29• 29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. (Gal. 3:29)
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Gal. 4:7• 7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. (Gal. 4:7)
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Eph. 3:6• 6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: (Eph. 3:6)
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Titus 3:7• 7That being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3:7)
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Heb. 1:14• 14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Heb. 1:14)
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Heb. 6:17• 17Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: (Heb. 6:17)
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James 2:5• 5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? (James 2:5)
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1 Peter 1:4• 4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, (1 Peter 1:4)
heirs of.
if so be.
Matt. 16:24• 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. 16:24)
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Luke 24:26• 26Ought not Christ to have suffered these things, and to enter into his glory? (Luke 24:26)
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John 12:25‑26• 25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.
(John 12:25‑26)
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Acts 14:22• 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)
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2 Cor. 4:8‑12• 8We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9Persecuted, but not forsaken; cast down, but not destroyed;
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
(2 Cor. 4:8‑12)
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Phil. 1:29• 29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; (Phil. 1:29)
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2 Tim. 2:10‑14• 10Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11It is a faithful saying: For if we be dead with him, we shall also live with him:
12If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13If we believe not, yet he abideth faithful: he cannot deny himself.
14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
(2 Tim. 2:10‑14)
 If the Spirit of Christ is in us, He will be the source in us of the sentiments of Christ. Now in this world of sin and of misery Christ necessarily suffered—suffered also because of righteousness, and because of His love. Morally this feeling of sorrow is the necessary consequence of possessing a moral nature totally opposed to everything that is in the world. (Romans 8 by J.N. Darby)
 Co-heirs, co-sufferers, co-glorified—this is the order of Christian life and hope (Romans 8 by J.N. Darby)

J. N. Darby Translation

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17
And if children, heirs also: heirs of God, and Christ’s joint heirs; if indeed we suffer with him, that we may also be glorified witha him.

JND Translation Notes

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a
Lit. "If we co-suffer that we may be co-glorified," but this is hardly English.

W. Kelly Translation

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17
and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.