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Ruth 1

Ruth 1:15 KJV (With Strong’s)

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15
And she said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Behold, thy sister in law
Ybemeth (Hebrew #2994)
a sister-in-law
KJV usage: brother's wife, sister in law.
Pronounce: yeb-ay'-meth
Origin: feminine participle of 2992
is gone back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
unto her people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and unto her gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
u: return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
v thou after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
thy sister in law
Ybemeth (Hebrew #2994)
a sister-in-law
KJV usage: brother's wife, sister in law.
Pronounce: yeb-ay'-meth
Origin: feminine participle of 2992
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u
Judg. 11:24• 24Dost not thou possess what Chemosh thy god puts thee in possession of? and whatever Jehovah our God has dispossessed before us, that will we possess. (Judg. 11:24)
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Josh. 24:15• 15And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah. (Josh. 24:15)

More on:

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Gods; Goddess

Cross References

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gone back.
Psa. 36:3• 3The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good. (Psa. 36:3)
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Psa. 125:5• 5But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel! (Psa. 125:5)
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Zeph. 1:6• 6and them that turn back from after Jehovah, and that do not seek Jehovah, nor inquire for him. (Zeph. 1:6)
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Matt. 13:20‑21• 20But he that is sown on the rocky places--this is he who hears the word and immediately receives it with joy,
 21but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. (Matt. 13:20‑21)
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Heb. 10:38• 38But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him. (Heb. 10:38)
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1 John 2:19• 19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us. (1 John 2:19)
and unto.They were probably both idolaters at this time.
That they were proselytes is an unfounded conjecture; and the conversion of Ruth now only commenced.her gods.
Judg. 11:24• 24Dost not thou possess what Chemosh thy god puts thee in possession of? and whatever Jehovah our God has dispossessed before us, that will we possess. (Judg. 11:24)
return.
Josh. 24:15,19• 15And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.
 19And Joshua said to the people, Ye cannot serve Jehovah, for he is a holy God; he is a jealous *God; he will not forgive your transgressions nor your sins. (Josh. 24:15,19)
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2 Sam. 15:19‑20• 19And the king said to Ittai the Gittite, Why dost thou also go with us? return to thy place, and abide with the king; for thou art a foreigner, and besides, thou hast emigrated to the place where thou dwellest.
 20Thou didst come yesterday, and should I this day make thee go up and down with us, seeing I go whither I can? Return and take back thy brethren. Mercy and truth be with thee! (2 Sam. 15:19‑20)
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2 Kings 2:2• 2And Elijah said to Elisha, Abide here, I pray thee; for Jehovah has sent me to Bethel. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! So they went down to Bethel. (2 Kings 2:2)
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Luke 14:26‑33• 26If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
 27and whoever does not carry his cross and come after me cannot be my disciple.
 28For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what is needed to complete it;
 29in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
 30saying, This man began to build and was not able to finish?
 31Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
 32and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
 33Thus then every one of you who forsakes not all that is his own cannot be my disciple. (Luke 14:26‑33)
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Luke 24:28• 28And they drew near to the village where they were going, and *he* made as though he would go farther. (Luke 24:28)

J. N. Darby Translation

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15
And she said, Behold, thy sister-in-law is gone back to her people and to her gods: return after thy sister-in-law.