Articles on

Psalm 36

Psa. 36:3 KJV (With Strong’s)

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The words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of his mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
are iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
and deceit
mirmah (Hebrew #4820)
fraud
KJV usage: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
Pronounce: meer-maw'
Origin: from 7411 in the sense of deceiving
: he hath left off
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
to be wise
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
, and toe do good
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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The words.
Psa. 5:9• 9For there is no certainty in their mouth; their inward part is perversion, their throat is an open sepulchre; they flatter with their tongue. (Psa. 5:9)
;
Psa. 12:2‑3• 2They speak falsehood every one with his neighbour: with flattering lip, with a double heart, do they speak.
3Jehovah will cut off all flattering lips, the tongue that speaketh proud things,
(Psa. 12:2‑3)
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Psa. 55:21• 21Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords. (Psa. 55:21)
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Psa. 58:3• 3The wicked go astray from the womb; they err as soon as they are born, speaking lies. (Psa. 58:3)
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Psa. 140:3• 3They sharpen their tongues like a serpent; adders' poison is under their lips. Selah. (Psa. 140:3)
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1 Sam. 18:21• 21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be upon him. And Saul said to David, Thou shalt this day be my son-in-law a second time. (1 Sam. 18:21)
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1 Sam. 19:6‑7• 6And Saul hearkened to the voice of Jonathan, and Saul swore, As Jehovah liveth, he shall not be put to death!
7Then Jonathan called David, and Jonathan declared to him all those things. And Jonathan brought David to Saul, and he was in his presence as previously.
(1 Sam. 19:6‑7)
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1 Sam. 26:21• 21And Saul said, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have acted foolishly, and have erred exceedingly. (1 Sam. 26:21)
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Matt. 22:15‑18,35• 15Then went the Pharisees and held a council how they might ensnare him in speaking.
16And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
35And one of them, a lawyer, demanded, tempting him, and saying,
(Matt. 22:15‑18,35)
he hath.
Psa. 125:5• 5But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel! (Psa. 125:5)
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1 Sam. 11:6‑13• 6And the Spirit of God came upon Saul when he heard those words, and his anger was kindled greatly.
7And he took a yoke of oxen and cut them in pieces, and sent throughout the territory of Israel by the hand of messengers, saying, Whoever comes not forth after Saul and after Samuel, so shall it be done to his oxen! And the fear of Jehovah fell on the people, and they came out as one man.
8And he numbered them in Bezek, and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
9And they said to the messengers that had come, Thus shall ye say to the men of Jabesh-Gilead: To-morrow ye shall have deliverance when the sun is hot. And the messengers came and informed the men of Jabesh-Gilead; and they were glad.
10And the men of Jabesh said, To-morrow we will come out to you, and ye may do with us according to all that is good in your sight.
11And it came to pass the next day that Saul set the people in three companies; and they came into the midst of the camp in the morning watch, and smote Ammon until the heat of the day: and it came to pass that they who remained were scattered, and not two of them were left together.
12And the people said to Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
13But Saul said, There shall not a man be put to death this day; for to-day Jehovah has wrought deliverance in Israel.
(1 Sam. 11:6‑13)
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1 Sam. 13:13‑14• 13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of Jehovah thy God which he commanded thee; for now would Jehovah have established thy kingdom over Israel for ever.
14But now thy kingdom shall not continue: Jehovah has sought him a man after his own heart, and Jehovah has appointed him ruler over his people; for thou hast not kept what Jehovah commanded thee.
(1 Sam. 13:13‑14)
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1 Sam. 15:26• 26And Samuel said to Saul, I will not turn again with thee; for thou hast rejected the word of Jehovah, and Jehovah has rejected thee from being king over Israel. (1 Sam. 15:26)
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1 Sam. 16:14• 14And the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him. (1 Sam. 16:14)
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Zeph. 1:6• 6and them that turn back from after Jehovah, and that do not seek Jehovah, nor inquire for him. (Zeph. 1:6)
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Heb. 10:39• 39But *we* are not drawers back to perdition, but of faith to saving the soul. (Heb. 10:39)
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1 John 2:19• 19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us. (1 John 2:19)
 (vv. 5-7) In contrast to the wicked, the known character of God invites the fullest confidence of the sons of men. The heavens, with the sun and moon, are a continual witness to the mercy of God (Matt. 5:45). (Psalms 36 by H. Smith)

J. N. Darby Translation

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The words of his mouth are wickednessb and deceit: he hath left off to be wise, to do good.

JND Translation Notes

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b
Or "vanity," "mischief."