Go
Articles on

Ruth 2

Ruth 2:8 KJV (With Strong’s)

+
8
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Boaz
Bo`az (Hebrew #1162)
Boaz, the ancestor of David; also the name of a pillar in front of the temple
KJV usage: Boaz.
Pronounce: bo'-az
Origin: from an unused root of uncertain meaning
unto Ruth
Ruwth (Hebrew #7327)
friend; Ruth, a Moabitess
KJV usage: Ruth.
Pronounce: rooth
Origin: probably for 7468
, Hearest
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
thou not, my daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
? Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
not to glean
laqat (Hebrew #3950)
properly, to pick up, i.e. (generally) to gather; specifically, to glean
KJV usage: gather (up), glean.
Pronounce: law-kat'
Origin: a primitive root
in another
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
, neitherw go
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
from hence, but abide
dabaq (Hebrew #1692)
properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
KJV usage: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
Pronounce: daw-bak'
Origin: a primitive root
here fast by my maidens
na`arah (Hebrew #5291)
a girl (from infancy to adolescence)
KJV usage: damsel, maid(-en), young (woman).
Pronounce: nah-ar-aw'
Origin: feminine of 5288
:
w
Song of Sol. 1:7‑8• 7Tell me, thou whom my soul loveth, Where thou feedest thy flock, Where thou makest it to rest at noon; For why should I be as one veiled Beside the flocks of thy companions?
 8If thou know not, thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds' booths. (Song of Sol. 1:7‑8)

More on:

+
Boaz,
Daughter,
Gleaning

Cross References

+
my daughter.
1 Sam. 3:6,16• 6And Jehovah called again, Samuel! And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he said, I did not call, my son: lie down again.
 16And Eli called Samuel, and said, Samuel, my son. And he said, Here am I. (1 Sam. 3:6,16)
;
2 Kings 5:13• 13And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean? (2 Kings 5:13)
;
Matt. 9:2,22• 2And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.
 22But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour. (Matt. 9:2,22)
neither.
Song of Sol. 1:7‑8• 7Tell me, thou whom my soul loveth, Where thou feedest thy flock, Where thou makest it to rest at noon; For why should I be as one veiled Beside the flocks of thy companions?
 8If thou know not, thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds' booths. (Song of Sol. 1:7‑8)
abide.
Matt. 10:7‑11• 7And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.
 8Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.
 9Do not provide yourselves with gold, or silver, or brass, for your belts,
 10nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.
 11But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth. (Matt. 10:7‑11)
;
Phil. 4:8• 8For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things. (Phil. 4:8)

J. N. Darby Translation

+
8
And Boaz said to Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from here, but keep here with my maidens.