I think the Sacraments have a larger bearing than I was aware. They are (1 Cor. 10) for the wilderness. One introduces into the wilderness, but it is Christ's death (Rom. 6), not ours. Only I thereon reckon myself dead as a consequence—place too in baptism—in the likeness of His. But we have not in Romans ' resurrection with '; and even where we have, as I think, we must say in Col. 2, no ascension, we seek the things above, in Canaan. Then the manna was for the wilderness only, and the spiritual drink. That is, one brings into, the other sustains in the wilderness. So we show forth Christ's death " till He come." I take my place in the world, consequent on Christ's death—a wilderness. It is not the corn of the Land. But we are all One Body. Here, for myself, I have union with the saints, and my place is in virtue of union with Him, still as down here. We are the Body of Christ, as down here—not as in this world without the Cross, for then I do not know redemption, do not enter into the holiest to worship. I am on earth, but in the consciousness of being member of the One Body, which implies union with Christ. But it is on earth I celebrate it, not in heaven, i.e., not as being there myself. I look at the humiliation as over with Him, but remember Him in it. Note it is not the Passover here; that went with the corn of the Land, Canaan, and circumcision. I am in the fruit of redemption, but in the wilderness, but in the unity of the Body. With the manna we must take in Christ's death, of course, according to John 6. Our service in it is simply owning the preciousness of His death, and till He come. Our state is in resurrection, but we are occupied with, and celebrate His having been once down here, and show forth His death. The question is, Where are we when we celebrate it? In the wilderness. What are we? Members of One Body, united to Christ in fact. In a responsible place in the wilderness, but by redemption, and really, united to Christ, or I could not talk of "The Unity of the Body." 1865.
I think of the account of the Passover in Luke we have the sign of the passing away of the old system, and the bringing in of the new. True love to His disciples in, for the last time, eating with them—a token of affection, but He will not eat it any more. Then the Passover cup—fellowship and communion in joy then in it—this He does not take at all. It was now to be flailed in the Kingdom of God, and He does not drink this cup. They are to divide it among themselves; He will not drink of it till the Kingdom of God comes. Then He institutes the new thing in His body broken, the remembrance of a new and better deliverance, and the Cross the new covenant in His blood.