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Teraphim (#84176)
Teraphim
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From:
Concise Bible Dictionary: T
By:
George A. Morrish
• 1 min. read • grade level: 9
This is a Hebrew word in the plural. It refers to domestic idols, as for instance those Rachel stole from her father; there the word, as elsewhere, is translated “images,” with “teraphim” in the margin (
Gen. 31:19, 34-35
19
And Laban went to shear his sheep: and Rachel had stolen the images that were her father's. (Genesis 31:19)
34
Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.
35
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images. (Genesis 31:34‑35)
). Michal the wife of David had one in her house, and laid it in the bed when David escaped (
1 Sam. 19:13, 16
13
And Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth. (1 Samuel 19:13)
16
And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster. (1 Samuel 19:16)
). Micah also had them in his house, and regarded them as “gods” (
Judg. 17:5
5
And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. (Judges 17:5)
;
Judg. 18:14-20
14
Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
15
And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.
16
And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.
17
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
18
And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?
19
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
20
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people. (Judges 18:14‑20)
). They were used in some way for divination, and are included among the images and idols which Josiah cleared from the land (
2 Kings 23:24
24
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord. (2 Kings 23:24)
;
Ezek. 21:21
21
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. (Ezekiel 21:21)
;
Zech. 10:2
2
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd. (Zechariah 10:2)
). In
Hosea 3:4
4
For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: (Hosea 3:4)
the Jews are described as having neither king, nor prince, nor sacrifice, nor image, nor ephod, nor teraphim—as they are at this day bereft of their sacrifices, and without even the divination and false gods they once had. But the prophecy speaks also of a coming day when they will seek Jehovah their God, and David their king, and enter into blessing.
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