WHEN our Lord first left Nazareth to live at Capernaum He was met with an extraordinary experience in that little port. According to His custom, He went into the synagogue on the Sabbath day, His disciples attending Him. His exposition of the Scriptures was interrupted by a demon-possessed man crying out: “What have we to do with Thee, Thou Jesus of Nazareth? Art Thou come to destroy us? I know Thee who Thou art, the Holy One of God” (Mark 1:24). To be confronted in such a place with the power of Satan was surely very remarkable. The Saviour frequently met demoniacs in the outside world, thus being painfully reminded that the world is under Satan as its prince; but that a demon should intrude, as it were, into the very presence of God was extraordinary. The demon knew Him, and did not hesitate to confess Him as the Holy One, a title long before assigned to Him in Psalms 89:19. But the Lord could no more receive testimony from such a source than Paul later, when publicly witnessed to by a Pythoness in the streets of Philippi (Acts 16:16-18). Between Christ and Satan there can be no affinity, but rather the deepest moral antagonism. Accordingly, in the presence of the congregation, the Lord overthrew the power of the enemy, and set his victim free. The people went home marveling both at the teaching they had heard and the power they had witnessed.
Is there anything to-day answering to the demon in the synagogue? Most assuredly, for history is repeating itself continually. The parable of the mustard-seed comes to mind in this connection. The Lord likened the profession of Christianity to the least of all seeds, which developed to such proportions that it provided a lodging-place for the birds of the air. Now seeing that in the course of the same exposition He used the birds as symbols of the emissaries of Satan (Matt. 13:4,19, 31-32), what have we here but a forecast of Christian profession losing its original humble character, and becoming a great and showy system, with room beneath its shelter for the very enemies of Christ and the Gospel? How sadly this has been verified must be patent to every thoughtful observer. How comes it that in buildings erected for the preaching of the Word of God men are heard discrediting the. Inspiration of the Scriptures, repudiating the possibility of miracles, flouting the Virgin-birth of Christ, speaking disrespectfully of His atoning blood, and spiritualizing away the momentous fact of His resurrection? Comes this kind of thing from the Spirit of Truth, or from some other spirit? Let us not deceive ourselves. There is a working of Satan in Christendom to-day as real and as malignant as in Israel of old. The manner of its manifestation has changed, but that is all. In a polished age men are apt to use mild terms for grave offenses, and thus obscure their real nature and character. It is infinitely wiser and safer to set things in their true light, however hideous they may appear.
None can put down the power of Satan but Him Who cast out the demon in the synagogue of Capernaum. This He will accomplish effectually when He comes out of heaven in power and majesty. Meanwhile, those who fear God are enjoined to have no fellowship with the unfruitful works of darkness, but rather to expose them (Eph. 5:11).