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Zechariah 5

Zech. 5:8 KJV (With Strong’s)

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8
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, This is wickedness
rish`ah (Hebrew #7564)
wrong (especially moral)
KJV usage: fault, wickedly(-ness).
Pronounce: rish-aw'
Origin: feminine of 7562
. And he cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
it into the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of the ephah
'eyphah (Hebrew #374)
of Egyptian derivation; an ephah or measure for grain; hence, a measure in general
KJV usage: ephah, (divers) measure(-s).
Pronounce: ay-faw'
Origin: or (shortened) ephah {ay-faw'}
; and he cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
the weight
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
of lead
`owphereth (Hebrew #5777)
feminine participle active of 6080; lead (from its dusty color)
KJV usage: lead.
Pronounce: o-feh'-reth
Origin: or mophereth {o-feh'-reth}
upon the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
thereof.

More on:

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Ephah,
Lead

Cross References

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Ministry on This Verse

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This.
Gen. 15:16• 16But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. (Gen. 15:16)
;
Matt. 23:32• 32Fill ye up then the measure of your fathers. (Matt. 23:32)
;
1 Thess. 2:16• 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (1 Thess. 2:16)
the weight.
Zech. 5:7• 7And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah. (Zech. 5:7)
;
Psa. 38:4• 4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. (Psa. 38:4)
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Prov. 5:22• 22His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. (Prov. 5:22)
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Lam. 1:14• 14The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up. (Lam. 1:14)
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Amos 9:1‑4• 1I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
 2Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
 3And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
 4And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good. (Amos 9:1‑4)
• The evil itself was personified by a woman sitting in the midst of the ephah. (“Zechariah 5” by E. Dennett)
• The weight of lead may represent the restraint for a time of the power of the wickedness, symbolized by the woman, through human government, or by other means. (“Zechariah 5” by E. Dennett)
• It is more difficult to seize the precise meaning of the casting the weight of lead upon the mouth of the ephah, but we judge that it points to the immense energy of the wickedness as contained in the ephah. The great weight of lead was cast upon its mouth; some severe repression exercised, it may be, in the way of government, rather than directly, to hinder further expansion and development; and yet, as the remaining part of the vision shows, the wickedness was irrepressible, and flowed out in its true form and character. (“Zechariah 5” by E. Dennett)

J. N. Darby Translation

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8
And he said, This is Wickedness: and he cast her into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.