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2 Peter 2

2 P. 2:13 KJV (With Strong’s)

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13
And shall receive
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
komizo (Greek #2865)
properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain)
KJV usage: bring, receive.
Pronounce: kom-id'-zo
Origin: from a primary κομέω (to tend, i.e. take care of)
the reward
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
of unrighteousness
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
, as theya that count it
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
pleasure
hedone (Greek #2237)
sensual delight; by implication, desire
KJV usage: lust, pleasure.
Pronounce: hay-don-ay'
Origin: from ἁνδάνω (to please)
to riot
truphe (Greek #5172)
effeminacy, i.e. luxury or debauchery
KJV usage: delicately, riot.
Pronounce: troo-fay'
Origin: from θρύπτω (to break up or (figuratively) enfeeble, especially the mind and body by indulgence)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day time
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
. Spots
spilos (Greek #4696)
a stain or blemish, i.e. (figuratively) defect, disgrace
KJV usage: spot.
Pronounce: spee'-los
Origin: of uncertain derivation
they are and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blemishes
momos (Greek #3470)
a flaw or blot, i.e. (figuratively) disgraceful person
KJV usage: blemish.
Pronounce: mo'-mos
Origin: perhaps from 3201
, sporting themselves
entruphao (Greek #1792)
to revel in
KJV usage: sporting selves.
Pronounce: en-troo-fah'-o
Origin: from 1722 and 5171
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
deceivings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apate (Greek #539)
delusion
KJV usage: deceit(-ful, -fulness), deceivableness(-ving).
Pronounce: ap-at'-ay
Origin: from 538
while they feast with
suneuocheo (Greek #4910)
to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together
KJV usage: feast with.
Pronounce: soon-yoo-o-kheh'-o
Origin: from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. (by implication) to fare well, or feast)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
;
a
Fil. 3:19• 19Cuyo fin será perdición, cuyo dios es el vientre, y su gloria es en confusión; que sienten lo terreno. (Fil. 3:19)
;
Jud. 12• 12Estos son manchas en vuestros convites, que banquetean juntamente, apacentándose á sí mismos sin temor alguno: nubes sin agua, las cuales son llevadas de acá para allá de los vientos: árboles marchitos como en otoño, sin fruto, dos veces muertos y desarraigados; (Jud. 12)
,etc.

More on:

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Day,
Feasts,
Love Feasts,
Rewards

Cross References

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Ministry on This Verse

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the reward.
Is. 3:11• 11Ay del impío! mal le irá: porque según las obras de sus manos le será pagado. (Is. 3:11)
;
Ro. 2:8‑9• 8Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;
 9Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego. (Ro. 2:8‑9)
;
Fil. 3:19• 19Cuyo fin será perdición, cuyo dios es el vientre, y su gloria es en confusión; que sienten lo terreno. (Fil. 3:19)
;
2 Ti. 4:14• 14Alejandro el calderero me ha causado muchos males: el Señor le pague conforme á sus hechos. (2 Ti. 4:14)
;
He. 2:2‑3• 2Porque si la palabra dicha por los ángeles fué firme, y toda rebeliíon y desobediencia recibió justa paga de retribución,
 3¿Cómo escaparemos nosotros, si tuviéremos en poco una salud tan grande? La cual, habiendo comenzado á ser publicada por el Señor, ha sido confirmada hasta nosotros por los que oyeron; (He. 2:2‑3)
;
Jud. 12‑16• 12Estos son manchas en vuestros convites, que banquetean juntamente, apacentándose á sí mismos sin temor alguno: nubes sin agua, las cuales son llevadas de acá para allá de los vientos: árboles marchitos como en otoño, sin fruto, dos veces muertos y desarraigados;
 13Fieras ondas de la mar, que espuman sus mismas abominaciones; estrellas erráticas, á las cuales es reservada eternalmente la oscuridad de las tinieblas.
 14De los cuales también profetizó Enoc, séptimo desde Adam, diciendo: He aquí, el Señor es venido con sus santos millares,
 15A hacer juicio contra todos, y á convencer á todos los impíos de entre ellos tocante á todas sus obras de impiedad que han hecho impíamente, y á todas las cosas duras que los pecadores impíos han hablado contra él.
 16Estos son murmuradores, querellosos, andando según sus deseos; y su boca habla cosas soberbias, teniendo en admiración las personas por causa del provecho. (Jud. 12‑16)
;
Ap. 18:6• 6Tornadle á dar como ella os ha dado, y pagadle al doble según sus obras; en el cáliz que ella os dió á beber, dadle á beber doblado. (Ap. 18:6)
to riot.
Ro. 13:13• 13Andemos como de día, honestamente: no en glotonerías y borracheras, no en lechos y disoluciones, no en pedencias y envidia: (Ro. 13:13)
;
1 Ts. 5:7‑8• 7Porque los que duermen, de noche duermen; y los que están borrachos, de noche están borrachos.
 8Mas nosotros, que somos del día, estemos sobrios, vestidos de cota de fe y de caridad, y la esperanza de salud por yelmo. (1 Ts. 5:7‑8)
;
1 P. 4:4• 4En lo cual les parece cosa extraña que vosotros no corráis con ellos en el mismo desenfrenamiento de disolución, ultrajándoos: (1 P. 4:4)
Spots.
Cnt. 4:7• 7Toda tú eres hermosa, amiga mía Y en ti no hay mancha. (Cnt. 4:7)
;
Ef. 5:27• 27Para presentársela gloriosa para sí, una iglesia que no tuviese mancha ni arruga, ni cosa semejante; sino que fuese santa y sin mancha. (Ef. 5:27)
;
Jud. 12• 12Estos son manchas en vuestros convites, que banquetean juntamente, apacentándose á sí mismos sin temor alguno: nubes sin agua, las cuales son llevadas de acá para allá de los vientos: árboles marchitos como en otoño, sin fruto, dos veces muertos y desarraigados; (Jud. 12)
while.
1 Co. 11:20‑22• 20Cuando pues os juntáis en uno, esto no es comer la cena del Señor.
 21Porque cada uno toma antes para comer su propia cena; y el uno tiene hambre, y el otro está embriagado.
 22Pues qué, ¿no tenéis casas en que comáis y bebáis? ¿ó menospreciáis la iglesia de Dios, y avergonzáis á los que no tienen? ¿Qué os diré? ¿os alabaré? En esto no os alabo. (1 Co. 11:20‑22)
• To bring self-indulgence into a love-feast was a shame to Christ, and the forerunner of worse corruption. (“2 Peter 2:12-16” by W. Kelly)
• Still they would call themselves Christians and associate with Christians in their love-feasts, deceiving their own hearts, addicting themselves continually to evil, promising liberty to others, but themselves the slaves of corruption. (“2 Peter 2” by J.N. Darby)
• The adultery laid to their door may not be literal in all cases, but in its spiritual significance it certainly applies to all false teachers, for they all either teach or sanction unholy alliance with the world. (“2 Peter 2” by F.B. Hole)

J. N. Darby Translation

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13
receiving the reward of unrighteousness; accounting ephemerall indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;

JND Translation Notes

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l
Or "by day," in contrast with "they that be drunk are drunk in the night," 1 Thess. 5.7-8.

W. Kelly Translation

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13
receivinga as they shall wages of unrighteousness, accounting [their] ephemeralb luxury pleasure; spots and blemishes, luxuriating in their love feastsc, feasting with you;

WK Translation Notes

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a
The Revisers accept the reading adikoumenoi (harm). But will the reading even if feasible on so slender a basis, bear the version?
b
"In the day time" is a questionable reading of en iymera (in day) in this connection, and is hardly consistent with tryphēn, delicacy or indulgence of life, which might be by day quite as much as by night. Hence interpreters who differ widely in general prefer "ephemeral."
c
Or, "deceits." In this verse there is another singular choice of reading what is the right word, a few MSS. have apatais (deceits) against the overwhelming evidence of most MSS. for agapais (love feasts) followed by the KJV. Compare {vi 30685}{/vi}.