Articles on

Luke 10

Luke 10:2 KJV (With Strong’s)

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2
Therefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said he
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
p, The harvest
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
truly
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
is great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
theq laborers
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
are few
oligos (Greek #3641)
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
KJV usage: + almost, brief(-ly), few, (a) little, + long, a season, short, small, a while.
Pronounce: ol-ee'-gos
Origin: of uncertain affinity
: pray ye
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of the harvest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
, that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
he would send forth
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
laborers
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
harvest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therismos (Greek #2326)
reaping, i.e. the crop
KJV usage: harvest.
Pronounce: ther-is-mos'
Origin: from 2325
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More on:

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Cross References

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Ministry on This Verse

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The harvest.
the labourers.
Matt. 20:1• 1For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. (Matt. 20:1)
;
Mark 13:34• 34it is as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch. (Mark 13:34)
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1 Cor. 15:10• 10But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which was with me. (1 Cor. 15:10)
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2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)
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Phil. 2:25,30• 25but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,
30because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
(Phil. 2:25,30)
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Col. 1:29• 29Whereunto also I toil, combating according to his working, which works in me in power. (Col. 1:29)
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Col. 4:12• 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. (Col. 4:12)
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1 Thess. 2:9• 9For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God. (1 Thess. 2:9)
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1 Thess. 5:12• 12But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you, (1 Thess. 5:12)
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1 Tim. 4:10,15‑16• 10for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.
15Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.
16Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.
(1 Tim. 4:10,15‑16)
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1 Tim. 5:17‑18• 17Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching;
18for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire.
(1 Tim. 5:17‑18)
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2 Tim. 2:3‑6• 3Take thy share in suffering as a good soldier of Jesus Christ.
4No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.
5And if also any one contend in the games, he is not crowned unless he contend lawfully.
6The husbandman must labour before partaking of the fruits.
(2 Tim. 2:3‑6)
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2 Tim. 4:5• 5But *thou*, be sober in all things, bear evils, do the work of an evangelist, fill up the full measure of thy ministry. (2 Tim. 4:5)
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Philem. 1• 1Paul, prisoner of Christ Jesus, and Timotheus the brother, to Philemon the beloved and our fellow-workman, (Philem. 1)
are.
1 Kings 18:22• 22And Elijah said to the people, I, only I, remain a prophet of Jehovah; and Baal's prophets are four hundred and fifty men. (1 Kings 18:22)
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1 Kings 22:6‑8• 6And the king of Israel assembled the prophets, about four hundred men, and said to them, Shall I go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and the Lord will give it into the king's hand.
7But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him?
8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
(1 Kings 22:6‑8)
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Isa. 56:9‑12• 9All ye beasts of the field, come to devour, all ye beasts in the forest.
10His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
12Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
(Isa. 56:9‑12)
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Ezek. 34:2‑6• 2Son of man, prophesy against the shepherds of Israel, prophesy; and say unto them, unto the shepherds, Thus saith the Lord Jehovah: Woe to the shepherds of Israel that feed themselves! Should not the shepherds feed the flock?
3Ye eat the fat, and ye clothe you with the wool; ye kill them that are fattened: but ye feed not the flock.
4The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up what was broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them.
5And they were scattered because there was no shepherd; and they became meat to all the beasts of the field, and were scattered.
6My sheep wandered through all the mountains, and upon every high hill, and my sheep have been scattered upon all the face of the earth, and there was none that searched, or that sought for them.
(Ezek. 34:2‑6)
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Zech. 11:5,17• 5whose possessors slay them without being held guilty; and they that sell them say, Blessed be Jehovah! for I am become rich; and their own shepherds pity them not.
17Woe to the worthless shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye; his arm shall be clean dried up, and his right eye utterly darkened.
(Zech. 11:5,17)
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Matt. 9:36• 36But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd. (Matt. 9:36)
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Acts 16:9‑10• 9And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.
10And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings.
(Acts 16:9‑10)
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Phil. 2:21• 21For all seek their own things, not the things of Jesus Christ. (Phil. 2:21)
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Rev. 11:2‑3• 2And the court which is without the temple cast out, and measure it not; because it has been given up to the nations, and the holy city shall they tread under foot forty-two months.
3And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.
(Rev. 11:2‑3)
pray.
the Lord.
Luke 9:1• 1And having called together the twelve, he gave them power and authority over all demons, and to heal diseases, (Luke 9:1)
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Num. 11:17,29• 17And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, and thou shalt not bear it alone.
29But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them!
(Num. 11:17,29)
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Psa. 68:11• 11The Lord gives the word: great the host of the publishers. (Psa. 68:11)
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Jer. 3:15• 15And I will give you shepherds according to my heart, and they shall feed you with knowledge and understanding. (Jer. 3:15)
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Mark 16:15,20• 15And he said to them, Go into all the world, and preach the glad tidings to all the creation.
20And they, going forth, preached everywhere, the Lord working with them, and confirming the word by the signs following upon it.
(Mark 16:15,20)
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Acts 8:4• 4Those then that had been scattered went through the countries announcing the glad tidings of the word. (Acts 8:4)
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Acts 11:19• 19They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone. (Acts 11:19)
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Acts 13:2,4• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.
4They therefore, having been sent forth by the Holy Spirit, went down to Seleucia, and thence sailed away to Cyprus.
(Acts 13:2,4)
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Acts 20:28• 28Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. (Acts 20:28)
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Acts 22:21• 21And he said to me, Go, for *I* will send thee to the nations afar off. (Acts 22:21)
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Acts 26:15‑18• 15And I said, Who art thou, Lord? And the Lord said, *I* am Jesus whom *thou* persecutest:
16but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,
17taking thee out from among the people, and the nations, to whom *I* send thee,
18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
(Acts 26:15‑18)
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1 Cor. 12:28• 28And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues. (1 Cor. 12:28)
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Eph. 4:7‑12• 7But to each one of us has been given grace according to the measure of the gift of the Christ.
8Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.
9But that he ascended, what is it but that he also descended into the lower parts of the earth?
10He that descended is the same who has also ascended up above all the heavens, that he might fill all things;
11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ;
(Eph. 4:7‑12)
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1 Tim. 1:12‑14• 12And I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him
13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.
(1 Tim. 1:12‑14)
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Heb. 3:6• 6but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end. (Heb. 3:6)
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Rev. 2:1• 1To the angel of the assembly in Ephesus write: These things says he that holds the seven stars in his right hand, who walks in the midst of the seven golden lamps: (Rev. 2:1)
 Love, unchilled by sin, saw the need through the outward opposition; but there were few moved by this love. The Lord of the harvest alone could send forth true laborers. (Luke 10:1-37 by J.N. Darby)
 This saying as to the greatness of the harvest and the fewness of the laborers, seems, according to Matt. 9:37, 38, to have been uttered on another occasion. There, the prayer is answered by the sending forth of the twelve: here, by the sending forth of the seventy. (Luke 10 by F.B. Hole)

J. N. Darby Translation

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And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.

W. Kelly Translation

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2
And he said to them, The harvest indeed [is] great, but the workmen few, supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)