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1 Corinthians 1

1 Cor. 1:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it hath been declared
deloo (Greek #1213)
to make plain (by words)
KJV usage: declare, shew, signify.
Pronounce: day-lo'-o
Origin: from 1212
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which are of the house of Chloe
Chloe (Greek #5514)
"green"; Chloe, a Christian female
KJV usage: Chloe.
Pronounce: khlo'-ay
Origin: feminine of apparently a primary word
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
there are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
contentions
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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More on:

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Brethren,
Chloe,
House

Cross References

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Ministry on This Verse

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it hath.
1 Cor. 11:18• 18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. (1 Cor. 11:18)
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Gen. 27:42• 42And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. (Gen. 27:42)
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Gen. 37:2• 2These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. (Gen. 37:2)
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1 Sam. 25:14‑17• 14But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
 15But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
 16They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
 17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him. (1 Sam. 25:14‑17)
that there.
1 Cor. 3:3• 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Cor. 3:3)
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1 Cor. 6:1‑7• 1Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
 2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
 3Know ye not that we shall judge angels? how much more things that pertain to this life?
 4If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
 5I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
 6But brother goeth to law with brother, and that before the unbelievers.
 7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? (1 Cor. 6:1‑7)
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Prov. 13:10• 10Only by pride cometh contention: but with the well advised is wisdom. (Prov. 13:10)
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Prov. 18:6• 6A fool's lips enter into contention, and his mouth calleth for strokes. (Prov. 18:6)
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2 Cor. 12:20• 20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: (2 Cor. 12:20)
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Gal. 5:15,20,26• 15But if ye bite and devour one another, take heed that ye be not consumed one of another.
 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
 26Let us not be desirous of vain glory, provoking one another, envying one another. (Gal. 5:15,20,26)
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Phil. 2:14• 14Do all things without murmurings and disputings: (Phil. 2:14)
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1 Tim. 6:4• 4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, (1 Tim. 6:4)
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2 Tim. 2:23‑25• 23But foolish and unlearned questions avoid, knowing that they do gender strifes.
 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (2 Tim. 2:23‑25)
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James 4:1‑2• 1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
 2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. (James 4:1‑2)
• The divisions were as yet within the assembly, not rents from it, but they tended to this end, as we are expressly told in 1 Cor. 11:18-19. (“Notes on 1 Corinthians 1:10-16” by W. Kelly)

J. N. Darby Translation

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11
For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.

W. Kelly Translation

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11
For it hath been shown to me concerning you, my brethren, by those [of the house] of Chloe, that there are strifes among you.