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James 4

James 4:1 KJV (With Strong’s)

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1
From whence
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
come wars
polemos (Greek #4171)
warfare (literally or figuratively; a single encounter or a series)
KJV usage: battle, fight, war.
Pronounce: pol'-em-os
Origin: from πέλομαι (to bustle)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
κfightings
mache (Greek #3163)
a battle, i.e. (figuratively) controversy
KJV usage: fighting, strive, striving.
Pronounce: makh'-ay
Origin: from 3164
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
? come they not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
hence
enteuthen (Greek #1782)
hence (literally or figuratively); (repeated) on both sides
KJV usage: (from) hence, on either side.
Pronounce: ent-yoo'-then
Origin: from the same as 1759
, even of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
λlusts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hedone (Greek #2237)
sensual delight; by implication, desire
KJV usage: lust, pleasure.
Pronounce: hay-don-ay'
Origin: from ἁνδάνω (to please)
that war
strateuomai (Greek #4754)
to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations
KJV usage: soldier, (go to) war(-fare).
Pronounce: strat-yoo'-om-ahee
Origin: middle voice from the base of 4756
p in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
members
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
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More on:

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Cross References

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Ministry on This Verse

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1-3:  We are to strive against covetousness;
4:  intemperance;
5-10:  pride;
11-12:  detraction and rash judgment of others;
13-17:  and not to be confident in the good success of worldly business, but mindful ever of the uncertainty of this life, to commit ourselves and all our affairs to God's providence.
whence.
fightings.
or, brawlings.
come they.
James 1:14• 14But every man is tempted, when he is drawn away of his own lust, and enticed. (James 1:14)
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Gen. 4:5‑8• 5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
(Gen. 4:5‑8)
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Jer. 17:9• 9The heart is deceitful above all things, and desperately wicked: who can know it? (Jer. 17:9)
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Matt. 15:19• 19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: (Matt. 15:19)
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Mark 7:21‑23• 21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
(Mark 7:21‑23)
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John 8:44• 44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44)
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Rom. 8:7• 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Rom. 8:7)
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1 Tim. 6:4‑10• 4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
(1 Tim. 6:4‑10)
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Titus 3:3• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
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1 Peter 1:14• 14As obedient children, not fashioning yourselves according to the former lusts in your ignorance: (1 Peter 1:14)
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1 Peter 2:11• 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
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1 Peter 4:2‑3• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
(1 Peter 4:2‑3)
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2 Peter 2:18• 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. (2 Peter 2:18)
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2 Peter 3:3• 3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, (2 Peter 3:3)
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1 John 2:15‑17• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
(1 John 2:15‑17)
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Jude 16‑18• 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
17But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
(Jude 16‑18)
lusts.
or, pleasures.
in.
 In all that follows (ch. 4) we have still the judgment of unbridled nature, of will in its different forms. (James 4 by J.N. Darby)
 To gratify lust, the flesh is prepared to kill and fight. In a literal sense, this is true of the world and its wars. In a moral sense, if we are bent on carrying out our own wills, the flesh will ruthlessly belittle and override everyone that hinders the fulfillment of our desires. (The Evil of the Flesh: James 3-4 by H. Smith)

J. N. Darby Translation

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Whence come wars and whence fightings among you? Is it not thence,—from your pleasuresg, which war in your members?

JND Translation Notes

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g
Lit. "pleasures," not "lusts"; there is an additional idea, the satisfaction the heart feels in satisfying, or rather gratifying, lust. see Tit. 3.3.

W. Kelly Translation

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Whence [are] wars and whence fightings among you? [Are they] not hence, from your pleasuresa that combat in your members?

WK Translation Notes

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a
The RV has the more vigorous, critical text, but hardly in as terse English as is desirable. The margin of the KJV is right in giving "pleasures."