Titus 3:3 KJV (With Strong’s)

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3
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
c we ourselves
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
sometimes
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
foolish
anoetos (Greek #453)
unintelligent; by implication, sensual
KJV usage: fool(-ish), unwise.
Pronounce: an-o'-ay-tos
Origin: from 1 (as a negative particle) and a derivative of 3539
, disobedient
apeithes (Greek #545)
unpersuadable, i.e. contumacious
KJV usage: disobedient.
Pronounce: ap-i-thace'
Origin: from 1 (as a negative particle) and 3982
, deceived
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
, serving
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
divers
poikilos (Greek #4164)
motley, i.e. various in character
KJV usage: divers, manifold.
Pronounce: poy-kee'-los
Origin: of uncertain derivation
lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
pleasures
hedone (Greek #2237)
sensual delight; by implication, desire
KJV usage: lust, pleasure.
Pronounce: hay-don-ay'
Origin: from ἁνδάνω (to please)
, living
diago (Greek #1236)
to pass time or life
KJV usage: lead life, living.
Pronounce: dee-ag'-o
Origin: from 1223 and 71
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
malice
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
envy
phthonos (Greek #5355)
ill-will (as detraction), i.e. jealousy (spite)
KJV usage: envy.
Pronounce: fthon'-os
Origin: probably akin to the base of 5351
, hateful
stugnetos (Greek #4767)
hated, i.e. odious
KJV usage: hateful.
Pronounce: stoog-nay-tos'
Origin: from a derivative of an obsolete apparently primary στύγω (to hate)
, and hating
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
one another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
.

More on:

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Cross References

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we.
Rom. 3:9‑20• 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10As it is written, There is none righteous, no, not one:
11There is none that understandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
18There is no fear of God before their eyes.
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
(Rom. 3:9‑20)
;
1 Cor. 6:9‑11• 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
(1 Cor. 6:9‑11)
;
Eph. 2:1‑3• 1And you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
(Eph. 2:1‑3)
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Col. 1:21• 21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled (Col. 1:21)
;
Col. 3:7• 7In the which ye also walked some time, when ye lived in them. (Col. 3:7)
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1 Peter 4:1‑3• 1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
(1 Peter 4:1‑3)
foolish.
disobedient.
Matt. 21:29• 29He answered and said, I will not: but afterward he repented, and went. (Matt. 21:29)
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Acts 9:1‑6• 1And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
3And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
5And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
6And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
(Acts 9:1‑6)
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Acts 26:19‑20• 19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
(Acts 26:19‑20)
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Eph. 2:2• 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (Eph. 2:2)
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1 Peter 1:14• 14As obedient children, not fashioning yourselves according to the former lusts in your ignorance: (1 Peter 1:14)
deceived.
serving.
living.
hateful.

J. N. Darby Translation

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3
For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

W. Kelly Translation

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3
aFor at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another.

WK Translation Notes

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a
-7 It is impossible to take verses 3-5 as parenthetical, nor 3-7 either, though that might be less difficult. Πιστὸς ὀ λ. refers to what immediately precedes, at least as much as to verses 1 and 2. (Christian Annotator 2:339)