1 Peter 4:3 KJV (With Strong’s)

+
3
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the time
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
v past
parerchomai (Greek #3928)
to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
KJV usage: come (forth), go, pass (away, by, over), past, transgress.
Pronounce: par-er'-khom-ahee
Origin: from 3844 and 2064
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bios (Greek #979)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
KJV usage: good, life, living.
Pronounce: bee'-os
Origin: a primary word
our life
bios (Greek #979)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
KJV usage: good, life, living.
Pronounce: bee'-os
Origin: a primary word
may suffice
arketos (Greek #713)
satisfactory
KJV usage: enough, suffice (-ient).
Pronounce: ar-ket-os'
Origin: from 714
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
to have wrought
katergazomai (Greek #2716)
to work fully, i.e. accomplish; by implication, to finish, fashion
KJV usage: cause, to (deed), perform, work (out).
Pronounce: kat-er-gad'-zom-ahee
Origin: from 2596 and 2038
the will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, when we walked
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
lasciviousness
aselgeia (Greek #766)
licentiousness (sometimes including other vices)
KJV usage: filthy, lasciviousness, wantonness.
Pronounce: as-elg'-i-a
Origin: from a compound of 1 (as a negative particle) and a presumed σελγής (of uncertain derivation, but apparently meaning continent)
, lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
, excess of wine
oinophlugia (Greek #3632)
an overflow (or surplus) of wine, i.e. vinolency (drunkenness)
KJV usage: excess of wine.
Pronounce: oy-nof-loog-ee'-ah
Origin: from 3631 and a form of the base of 5397
, revellings
komos (Greek #2970)
a carousal (as if letting loose)
KJV usage: revelling, rioting.
Pronounce: ko'-mos
Origin: from 2749
, banquetings
potos (Greek #4224)
a drinking-bout or carousal
KJV usage: banqueting.
Pronounce: pot'-os
Origin: from the alternate of 4095
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
abominable
athemitos (Greek #111)
illegal; by implication, flagitious
KJV usage: abominable, unlawful thing.
Pronounce: ath-em'-ee-tos
Origin: from 1 (as a negative particle) and a derivative of θέμις (statute; from the base of 5087)
idolatries
eidololatreia (Greek #1495)
image-worship (literally or figuratively)
KJV usage: idolatry.
Pronounce: i-do-lol-at-ri'-ah
Origin: from 1497 and 2999
:

More on:

+

Cross References

+
the time.
to have.
1 Peter 1:14• 14As obedient children, not fashioning yourselves according to the former lusts in your ignorance: (1 Peter 1:14)
;
Deut. 12:30‑31• 30Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
31Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
(Deut. 12:30‑31)
;
Rom. 1:20‑32• 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
(Rom. 1:20‑32)
;
Eph. 2:2‑3• 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
(Eph. 2:2‑3)
;
Eph. 4:17• 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (Eph. 4:17)
;
1 Thess. 4:5• 5Not in the lust of concupiscence, even as the Gentiles which know not God: (1 Thess. 4:5)
;
Titus 3:3• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
lasciviousness.
excess.
2 Sam. 13:28• 28Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant. (2 Sam. 13:28)
;
Prov. 23:29‑35• 29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
31Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
(Prov. 23:29‑35)
;
Isa. 5:11• 11Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! (Isa. 5:11)
;
Isa. 28:7• 7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. (Isa. 28:7)
;
Eph. 5:18• 18And be not drunk with wine, wherein is excess; but be filled with the Spirit; (Eph. 5:18)
revellings.
and.

J. N. Darby Translation

+
3
For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.

W. Kelly Translation

+
3
aFor the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries;

WK Translation Notes

+
a
time ^: The more ancient MSS. omit τοῦ βίου, "of life," and have βούλημα not θέλμα as in ver. 2. (Epist. of Peter, p.213)