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Ezekiel 45

Ezek. 45:9 KJV (With Strong’s)

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9
Thus saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
e; Let it suffice
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
you, O princes
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: remove
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
g violence
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
and spoil
shod (Hebrew #7701)
from 7736; violence, ravage
KJV usage: desolation, destruction, oppression, robbery, spoil(-ed, -er, - ing), wasting.
Pronounce: shode
Origin: or showd (Job 5:21) {shode}
, and execute
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
h and justice
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, take away
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
your βexactions
grushah (Hebrew #1646)
(abstractly) dispossession
KJV usage: exaction.
Pronounce: gher-oo-shaw'
Origin: feminine passive participle of 1644
i from my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
.
e
Ezek. 44:6• 6And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations, (Ezek. 44:6)
g
Jer. 22:3• 3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jer. 22:3)
h
Ezek. 33:14‑16• 14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
 15If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
 16None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. (Ezek. 33:14‑16)
i
Neh. 5:1‑13• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
 3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
 4There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
 6And I was very angry when I heard their cry and these words.
 7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
 8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
 10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
 11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
 12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise. (Neh. 5:1‑13)
;
1 Cor. 6:7‑8• 7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
 8Nay, ye do wrong, and defraud, and that your brethren. (1 Cor. 6:7‑8)
β
expulsions.

More on:

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Israel,
Prince; Princess,
Spoil

Cross References

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Let it.
Ezek. 44:6• 6And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations, (Ezek. 44:6)
;
1 Peter 4:3• 3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: (1 Peter 4:3)
remove.
Neh. 5:10• 10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury. (Neh. 5:10)
;
Psa. 82:2‑5• 2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
 3Defend the poor and fatherless: do justice to the afflicted and needy.
 4Deliver the poor and needy: rid them out of the hand of the wicked.
 5They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. (Psa. 82:2‑5)
;
Isa. 1:17• 17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. (Isa. 1:17)
;
Jer. 22:3• 3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jer. 22:3)
;
Zech. 8:16• 16These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates: (Zech. 8:16)
;
Luke 3:14• 14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. (Luke 3:14)
execute.
Ezek. 43:14‑16• 14And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.
 15So the altar shall be four cubits; and from the altar and upward shall be four horns.
 16And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof. (Ezek. 43:14‑16)
take away.
Neh. 5:1‑13• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
 3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
 4There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
 6And I was very angry when I heard their cry and these words.
 7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
 8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
 10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
 11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
 12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
 13Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise. (Neh. 5:1‑13)
;
1 Cor. 6:7‑8• 7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
 8Nay, ye do wrong, and defraud, and that your brethren. (1 Cor. 6:7‑8)
exactions.
Heb. expulsions.
Job 20:19• 19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not; (Job 20:19)
;
Job 22:9• 9Thou hast sent widows away empty, and the arms of the fatherless have been broken. (Job 22:9)
;
Job 24:2‑12• 2Some remove the landmarks; they violently take away flocks, and feed thereof.
 3They drive away the ass of the fatherless, they take the widow's ox for a pledge.
 4They turn the needy out of the way: the poor of the earth hide themselves together.
 5Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
 6They reap every one his corn in the field: and they gather the vintage of the wicked.
 7They cause the naked to lodge without clothing, that they have no covering in the cold.
 8They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
 9They pluck the fatherless from the breast, and take a pledge of the poor.
 10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
 11Which make oil within their walls, and tread their winepresses, and suffer thirst.
 12Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them. (Job 24:2‑12)
;
Mic. 2:1‑2,9• 1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
 9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever. (Mic. 2:1‑2,9)

J. N. Darby Translation

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9
Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactionsg from my people, saith the Lord Jehovah.

JND Translation Notes

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g
Lit. "expulsions."