Articles on

Titus 3

Titus 3:2 KJV (With Strong’s)

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2
To speak evil of
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
, to be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
no brawlers
amachos (Greek #269)
peaceable
KJV usage: not a brawler.
Pronounce: am'-akh-os
Origin: from 1 (as a negative particle) and 3163
, but gentle
epieikes (Greek #1933)
appropriate, i.e. (by implication) mild
KJV usage: gentle, moderation, patient.
Pronounce: ep-ee-i-kace'
Origin: from 1909 and 1503
, showing
endeiknumi (Greek #1731)
to indicate (by word or act)
KJV usage: do, show (forth).
Pronounce: en-dike'-noo-mee
Origin: from 1722 and 1166
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
b meekness
praiotes (Greek #4236)
gentleness, by implication, humility
KJV usage: meekness.
Pronounce: prah-ot'-ace
Origin: from 4235
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
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Cross References

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Ministry on This Verse

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speak.
Psa. 140:11• 11Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. (Psa. 140:11)
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Prov. 6:19• 19A false witness that speaketh lies, and he that soweth discord among brethren. (Prov. 6:19)
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Acts 23:5• 5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. (Acts 23:5)
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1 Cor. 6:10• 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Cor. 6:10)
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2 Cor. 12:20• 20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: (2 Cor. 12:20)
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Eph. 4:31• 31Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: (Eph. 4:31)
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1 Tim. 3:11• 11Even so must their wives be grave, not slanderers, sober, faithful in all things. (1 Tim. 3:11)
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James 4:11• 11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. (James 4:11)
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1 Peter 2:1• 1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:1)
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1 Peter 3:10• 10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: (1 Peter 3:10)
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1 Peter 4:4• 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: (1 Peter 4:4)
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2 Peter 2:10• 10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. (2 Peter 2:10)
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Jude 8,10• 8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
(Jude 8,10)
no.
gentle.
2 Sam. 22:36• 36Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great. (2 Sam. 22:36)
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Isa. 40:11• 11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. (Isa. 40:11)
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Matt. 11:29• 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. (Matt. 11:29)
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2 Cor. 10:1• 1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: (2 Cor. 10:1)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)
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Gal. 6:1• 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Gal. 6:1)
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Eph. 4:2• 2With all lowliness and meekness, with longsuffering, forbearing one another in love; (Eph. 4:2)
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Phil. 4:5• 5Let your moderation be known unto all men. The Lord is at hand. (Phil. 4:5)
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Col. 3:12‑13• 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
(Col. 3:12‑13)
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1 Thess. 2:7• 7But we were gentle among you, even as a nurse cherisheth her children: (1 Thess. 2:7)
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2 Tim. 2:24‑25• 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
(2 Tim. 2:24‑25)
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James 1:19‑20• 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
(James 1:19‑20)
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James 3:17• 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:17)
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1 Peter 3:8• 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (1 Peter 3:8)
all men.
 " to speak evil of no man." This is no easy matter in a world where evil abounds on every side, and where so much of it is leveled at the children of God in both word and deed (On Titus 3:1-2 by W. Kelly)
 Christ has left us an example that we should follow in His steps. None so withering in His exposure of hypocrisy and self-righteousness; yet none so tender and considerate even to the most faulty against Himself. (On Titus 3:1-2 by W. Kelly)
 The Christian has his portion, his inheritance, elsewhere; he is tranquil and submissive here and ready to do good. Even when others are violent and unjust towards him. (Titus 3 by J.N. Darby)

J. N. Darby Translation

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to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.

W. Kelly Translation

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to speak evil of no one, to be uncontentious, gentle, showing all meekness toward all men.