1 Thess. 5:14 KJV (With Strong’s)

+
14
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we λexhort
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, warn
noutheteo (Greek #3560)
to put in mind, i.e. (by implication) to caution or reprove gently
KJV usage: admonish, warn.
Pronounce: noo-thet-eh'-o
Origin: from the same as 3559
them that are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
μunruly
ataktos (Greek #813)
unarranged, i.e. (by implication) insubordinate (religiously)
KJV usage: unruly.
Pronounce: at'-ak-tos
Origin: from 1 (as a negative particle) and a derivative of 5021
v, comfort
paramutheomai (Greek #3888)
to relate near, i.e. (by implication) encourage, console
KJV usage: comfort.
Pronounce: par-am-oo-theh'-om-ahee
Origin: from 3844 and the middle voice of a derivative of 3454
the feebleminded
oligopsuchos (Greek #3642)
little-spirited, i.e. faint-hearted
KJV usage: feebleminded .
Pronounce: ol-ig-op'-soo-khos
Origin: from 3641 and 6590
, support
antechomai (Greek #472)
to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for
KJV usage: hold fast, hold to, support.
Pronounce: an-tekh'-om-ahee
Origin: from 473 and the middle voice of 2192
the weak
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
w, be patient
makrothumeo (Greek #3114)
to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
KJV usage: bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
Pronounce: mak-roth-oo-meh'-o
Origin: from the same as 3116
x toward
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men.

More on:

+

Cross References

+

Ministry on This Verse

+
exhort.
or, beseech.
you.
warn.
Jer. 6:12• 12And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord. (Jer. 6:12)
;
Ezek. 3:17‑21• 17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
(Ezek. 3:17‑21)
;
Ezek. 33:3‑9• 3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
7So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
(Ezek. 33:3‑9)
;
Acts 20:27,31• 27For I have not shunned to declare unto you all the counsel of God.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
(Acts 20:27,31)
;
1 Cor. 4:14• 14I write not these things to shame you, but as my beloved sons I warn you. (1 Cor. 4:14)
;
Col. 1:28• 28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: (Col. 1:28)
that.
unruly.
or, disorderly.
comfort.
1 Thess. 2:7‑12• 7But we were gentle among you, even as a nurse cherisheth her children:
8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
9For ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
12That ye would walk worthy of God, who hath called you unto his kingdom and glory.
(1 Thess. 2:7‑12)
;
Isa. 35:3‑4• 3Strengthen ye the weak hands, and confirm the feeble knees.
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
(Isa. 35:3‑4)
;
Isa. 40:1‑2,11• 1Comfort ye, comfort ye my people, saith your God.
2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins.
11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
(Isa. 40:1‑2,11)
;
Ezek. 34:16• 16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Ezek. 34:16)
;
Matt. 12:20• 20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. (Matt. 12:20)
;
Luke 22:32• 32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. (Luke 22:32)
;
John 21:15‑17• 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
(John 21:15‑17)
;
Rom. 14:1• 1Him that is weak in the faith receive ye, but not to doubtful disputations. (Rom. 14:1)
;
Rom. 15:1‑3• 1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2Let every one of us please his neighbor for his good to edification.
3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
(Rom. 15:1‑3)
;
Gal. 6:1‑2• 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another's burdens, and so fulfil the law of Christ.
(Gal. 6:1‑2)
;
Heb. 12:12• 12Wherefore lift up the hands which hang down, and the feeble knees; (Heb. 12:12)
support.
be.
Isa. 63:9• 9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. (Isa. 63:9)
;
1 Cor. 13:4‑5• 4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
(1 Cor. 13:4‑5)
;
Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)
;
Eph. 4:2,32• 2With all lowliness and meekness, with longsuffering, forbearing one another in love;
32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
(Eph. 4:2,32)
;
Eph. 5:1‑2• 1Be ye therefore followers of God, as dear children;
2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.
(Eph. 5:1‑2)
;
Col. 3:12‑13• 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
(Col. 3:12‑13)
;
1 Tim. 3:3• 3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; (1 Tim. 3:3)
;
1 Tim. 6:11• 11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (1 Tim. 6:11)
;
2 Tim. 2:24‑25• 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
(2 Tim. 2:24‑25)
;
2 Tim. 4:2• 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (2 Tim. 4:2)
;
Heb. 5:2‑3• 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
(Heb. 5:2‑3)
;
Heb. 13:3• 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. (Heb. 13:3)
 Love alone can thus work, looking at the saints as they are in God's sight, and grieved at the havoc Satan would make in that holy garden of the Lord, for whose will and glory it is jealous. (On 1 Thessalonians 5:12-28 by W. Kelly)
 Love alone can thus work, looking at the saints as they are in God's sight, and grieved at the havoc Satan would make in that holy garden of the Lord, for whose will and glory it is jealous. (On 1 Thessalonians 5:12-28 by W. Kelly)
 Now this renunciation of self-will, and this practical sense of the operation and presence of God, gives power to warn the unruly. (1 Thessalonians 5 by J.N. Darby)

J. N. Darby Translation

+
14
But we exhort you, brethren, admonish the disorderly, comfort the faint hearted, sustain the weak, be patient towards all.

W. Kelly Translation

+
14
And we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, support the weak, be long-suffering toward all.