Articles on

2 Timothy 4

2 Tim. 4:2 KJV (With Strong’s)

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2
Preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
; be instant
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
in season
eukairos (Greek #2122)
opportunely
KJV usage: conveniently, in season.
Pronounce: yoo-kah'-ee-roce
Origin: adverb from 2121
, out of season
akairos (Greek #171)
inopportunely
KJV usage: out of season.
Pronounce: ak-ah'-ee-roce
Origin: adverb from the same as 170
; reprove
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
d, rebuke
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
, exhort
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
longsuffering
makrothumia (Greek #3115)
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
KJV usage: longsuffering, patience.
Pronounce: mak-roth-oo-mee'-ah
Origin: from the same as 3116
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
doctrine
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
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More on:

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Cross References

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Ministry on This Verse

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Preach.
Psa. 40:9• 9I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest. (Psa. 40:9)
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Isa. 61:1‑3• 1The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
(Isa. 61:1‑3)
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Jonah 3:2• 2Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. (Jonah 3:2)
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Luke 4:18‑19• 18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19To preach the acceptable year of the Lord.
(Luke 4:18‑19)
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Luke 9:60• 60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. (Luke 9:60)
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Rom. 10:15• 15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! (Rom. 10:15)
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Col. 1:25,28• 25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
(Col. 1:25,28)
be.
in.
John 4:6‑10,32‑34• 6Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
8(For his disciples were gone away unto the city to buy meat.)
9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
32But he said unto them, I have meat to eat that ye know not of.
33Therefore said the disciples one to another, Hath any man brought him ought to eat?
34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
(John 4:6‑10,32‑34)
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Acts 16:13,31‑33• 13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
(Acts 16:13,31‑33)
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Acts 20:7,18‑21• 7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
19Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
20And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publickly, and from house to house,
21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
(Acts 20:7,18‑21)
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Acts 28:16,30‑31• 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
(Acts 28:16,30‑31)
reprove.
exhort.
all.
 Timothy should devote himself to his ministry with so much the more energy that the assembly was declining, and self-will in Christians was gaining the ascendancy. (2 Timothy 4 by J.N. Darby)
 "Preach the Word." This was his one responsibility, whatever the state of things around. Indifference, decay, and corruption were increasing, and would increase; but instead of being disheartened, and using this as a reason for inactivity, Timothy was all the more, on this account, to "proclaim the Word." (article #86536)
 All times were to be alike to Timothy; his work must never be intermitted, he must be always on the watch for an opportunity to fulfill his vocation. (article #86536)
 "Convict" is the same word as "rebuke" in 1 Tim. 5:20, and signifies to convict of sin by demonstration to the conscience. * "Rebuke" has here its proper force, as may be seen from its use, for example, in Mark 8:33, where the Lord rebuked Peter. It is a word therefore that would seem to contemplate opponents to the truth (article #86536)
 "Exhort" is a large word, as is shown by its being translated sometimes "comfort," and sometimes "encourage." Here however "exhort," as we judge, expresses more nearly the Apostle's idea; for he adds, "With all longsuffering and teaching." There would therefore be much to encounter in apathy, if not in active opposition, in the service of exhortation; but Timothy was to continue in it spite of all. (article #86536)

J. N. Darby Translation

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2
proclaim the word; be urgent in season and out of season, convictd, rebuke, encourage, with all longsuffering and doctrine.

JND Translation Notes

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d
Or "reprove." See 1 Tim. 5.20.

W. Kelly Translation

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2
preach the word; be instant in season, out of season; convict, rebukea, encourage with all long-suffering and doctrine.

WK Translation Notes

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a
The order in some MSS. differs in putting "encourage" before "rebuke."