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Matthew 11

Matt. 11:29 KJV (With Strong’s)

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29
Take
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
yoke
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zugos (Greek #2218)
a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
KJV usage: pair of balances, yoke.
Pronounce: dzoo-gos'
Origin: from the root of ζεύγνυμι (to join, especially by a "yoke")
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
learn
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
k of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
meek
praios (Greek #4235)
gentle, i.e. humble
KJV usage: meek.
Pronounce: prah'-os
Origin: a form of 4239, used in certain parts
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lowly
tapeinos (Greek #5011)
depressed, i.e. (figuratively) humiliated (in circumstances or disposition)
KJV usage: base, cast down, humble, of low degree (estate), lowly.
Pronounce: tap-i-nos'
Origin: of uncertain derivation
l in heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yem shall find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
rest
anapausis (Greek #372)
intermission; by implication, recreation
KJV usage: rest.
Pronounce: an-ap'-ow-sis
Origin: from 373
unto
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
souls
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
.
k
Phil. 2:5‑8• 5Let this mind be in you, which was also in Christ Jesus:
 6Who, being in the form of God, thought it not robbery to be equal with God:
 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Phil. 2:5‑8)
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1 Peter 2:21• 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (1 Peter 2:21)
l
Zech. 9:9• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zech. 9:9)
m
Jer. 6:16• 16Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jer. 6:16)

More on:

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Heart,
Rest,
Soul; Spirit,
Yoke

Cross References

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Ministry on This Verse

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my.
Matt. 7:24• 24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: (Matt. 7:24)
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Matt. 17:5• 5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. (Matt. 17:5)
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John 13:17• 17If ye know these things, happy are ye if ye do them. (John 13:17)
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John 14:21‑24• 21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
 22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
 23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
 24He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. (John 14:21‑24)
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John 15:10‑14• 10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
 11These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
 12This is my commandment, That ye love one another, as I have loved you.
 13Greater love hath no man than this, that a man lay down his life for his friends.
 14Ye are my friends, if ye do whatsoever I command you. (John 15:10‑14)
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1 Cor. 9:21• 21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. (1 Cor. 9:21)
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2 Cor. 10:5• 5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (2 Cor. 10:5)
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1 Thess. 4:2• 2For ye know what commandments we gave you by the Lord Jesus. (1 Thess. 4:2)
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2 Thess. 1:8• 8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: (2 Thess. 1:8)
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Heb. 5:9• 9And being made perfect, he became the author of eternal salvation unto all them that obey him; (Heb. 5:9)
and learn.
Matt. 11:27• 27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (Matt. 11:27)
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Matt. 28:20• 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matt. 28:20)
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Luke 6:46‑48• 46And why call ye me, Lord, Lord, and do not the things which I say?
 47Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like:
 48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. (Luke 6:46‑48)
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Luke 8:35• 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. (Luke 8:35)
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Luke 10:39‑42• 39And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
 42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. (Luke 10:39‑42)
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John 13:15• 15For I have given you an example, that ye should do as I have done to you. (John 13:15)
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Acts 3:22‑23• 22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
 23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. (Acts 3:22‑23)
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Acts 7:37• 37This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. (Acts 7:37)
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Eph. 4:20‑21• 20But ye have not so learned Christ;
 21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: (Eph. 4:20‑21)
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Phil. 2:5• 5Let this mind be in you, which was also in Christ Jesus: (Phil. 2:5)
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1 John 2:6• 6He that saith he abideth in him ought himself also so to walk, even as he walked. (1 John 2:6)
for.
Matt. 12:19‑20• 19He shall not strive, nor cry; neither shall any man hear his voice in the streets.
 20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. (Matt. 12:19‑20)
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Matt. 21:5• 5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. (Matt. 21:5)
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Num. 12:3• 3(Now the man Moses was very meek, above all the men which were upon the face of the earth.) (Num. 12:3)
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Psa. 131:1• 1<<A Song of degrees of David.>> Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. (Psa. 131:1)
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Isa. 42:1‑4• 1Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
 2He shall not cry, nor lift up, nor cause his voice to be heard in the street.
 3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
 4He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. (Isa. 42:1‑4)
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Zech. 9:9• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zech. 9:9)
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Luke 9:51‑56• 51And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
 52And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
 53And they did not receive him, because his face was as though he would go to Jerusalem.
 54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
 55But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
 56For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. (Luke 9:51‑56)
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2 Cor. 10:1• 1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: (2 Cor. 10:1)
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Phil. 2:7‑8• 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Phil. 2:7‑8)
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1 Peter 2:21‑23• 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
 22Who did no sin, neither was guile found in his mouth:
 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Peter 2:21‑23)
and ye.
Matt. 11:28• 28Come unto me, all ye that labor and are heavy laden, and I will give you rest. (Matt. 11:28)
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Jer. 6:16• 16Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jer. 6:16)
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Heb. 4:3‑11• 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
 5And in this place again, If they shall enter into my rest.
 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
 8For if Jesus had given them rest, then would he not afterward have spoken of another day.
 9There remaineth therefore a rest to the people of God.
 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
 11Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (Heb. 4:3‑11)
• Grace does not leave men to do as they list, but enables the heart that receives it to desire the will of God. (“Remarks on Matthew 11” by W. Kelly)
• He speaks of subjection to Him, and the effect is finding rest to our souls. When the sinner goes in his wretchedness to Jesus, the Savior gives him rest — "without money and without price" {Isa. 55:1}. But if that soul does not follow on in the ways of Christ, he becomes miserable, and loses the comfort he had at first. (“Remarks on Matthew 11” by W. Kelly)

J. N. Darby Translation

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29
Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;

W. Kelly Translation

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29
Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)