Matt. 11:28 KJV (With Strong’s)

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Come
deute (Greek #1205)
come hither!
KJV usage: come, X follow.
Pronounce: dyoo'-teh
Origin: from 1204 and an imperative form of εἶμι (to go)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
ye *
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that labor
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are heavy laden
phortizo (Greek #5412)
to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety)
KJV usage: lade, by heavy laden.
Pronounce: for-tid'-zo
Origin: from 5414
, and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
will give
anapano (Greek #373)
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
KJV usage: take ease, refresh, (give, take) rest.
Pronounce: an-ap-ow'-o
Origin: from 303 and 3973
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
rest
anapano (Greek #373)
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
KJV usage: take ease, refresh, (give, take) rest.
Pronounce: an-ap-ow'-o
Origin: from 303 and 3973
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Cross References

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Ministry on This Verse

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Come.
Isa. 45:22‑25• 22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25In the Lord shall all the seed of Israel be justified, and shall glory.
(Isa. 45:22‑25)
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Isa. 53:2‑3• 2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
(Isa. 53:2‑3)
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Isa. 55:1‑3• 1Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
(Isa. 55:1‑3)
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John 6:37• 37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37)
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John 7:37• 37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. (John 7:37)
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Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev. 22:17)
all.
Matt. 23:4• 4For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. (Matt. 23:4)
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Gen. 3:17‑19• 17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
(Gen. 3:17‑19)
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Job 5:7• 7Yet man is born unto trouble, as the sparks fly upward. (Job 5:7)
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Job 14:1• 1Man that is born of a woman is of few days, and full of trouble. (Job 14:1)
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Psa. 32:4• 4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. (Psa. 32:4)
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Psa. 38:4• 4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. (Psa. 38:4)
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Psa. 90:7‑10• 7For we are consumed by thine anger, and by thy wrath are we troubled.
8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
9For all our days are passed away in thy wrath: we spend our years as a tale that is told.
10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.
(Psa. 90:7‑10)
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Eccl. 1:8,14• 8All things are full of labor; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
14I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
(Eccl. 1:8,14)
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Eccl. 2:22‑23• 22For what hath man of all his labor, and of the vexation of his heart, wherein he hath labored under the sun?
23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
(Eccl. 2:22‑23)
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Eccl. 4:8• 8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail. (Eccl. 4:8)
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Isa. 1:4• 4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. (Isa. 1:4)
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Isa. 61:3• 3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. (Isa. 61:3)
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Isa. 66:2• 2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. (Isa. 66:2)
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Mic. 6:6‑8• 6Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
(Mic. 6:6‑8)
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Acts 15:10• 10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? (Acts 15:10)
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Rom. 7:22‑25• 22For I delight in the law of God after the inward man:
23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
24O wretched man that I am! who shall deliver me from the body of this death?
25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
(Rom. 7:22‑25)
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Gal. 5:1• 1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. (Gal. 5:1)
and I.
Matt. 11:29• 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. (Matt. 11:29)
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Psa. 94:13• 13That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. (Psa. 94:13)
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Psa. 116:7• 7Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee. (Psa. 116:7)
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Isa. 11:10• 10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isa. 11:10)
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Isa. 28:12• 12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. (Isa. 28:12)
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Isa. 48:17‑18• 17Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
18O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
(Isa. 48:17‑18)
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Jer. 6:16• 16Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jer. 6:16)
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2 Thess. 1:7• 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (2 Thess. 1:7)
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Heb. 4:1• 1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. (Heb. 4:1)
 It is perfect grace: no restriction; no setting the Jew in the foremost seat of honour. But "Come unto Me, all ye that labour" — Jew or Gentile, it matters not. Are you miserable? Can you find no comfort? "Come unto Me, all ye that labour and I will give you rest." It is without condition or qualification if the needy but go to Him. (Remarks on Matthew 11 by W. Kelly)

J. N. Darby Translation

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Come to me, all ye who labour and are burdened, and *I* will give you rest.