Isa. 1:4 KJV (With Strong’s)

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4
Ah
howy (Hebrew #1945)
oh!
KJV usage: ah, alas, ho, O, woe.
Pronounce: hoh'ee
Origin: a prolonged form of 1930 (akin to 188)
sinful
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
nation
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, a people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
βladen
kabed (Hebrew #3515)
heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
KJV usage: (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick.
Pronounce: kaw-bade'
Origin: from 3513
with iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
k, a seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
of evildoers
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
, children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
that are corrupters
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
: they have forsaken
'eth (Hebrew #853)
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV usage: (as such unrepresented in English).
Pronounce: ayth
Origin: apparent contracted from 226 in the demonstrative sense of entity
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, they have provoked
'eth (Hebrew #853)
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV usage: (as such unrepresented in English).
Pronounce: ayth
Origin: apparent contracted from 226 in the demonstrative sense of entity
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
unto anger
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
, they are γgone away
zuwr (Hebrew #2114)
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
KJV usage: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).
Pronounce: zoor
Origin: a primitive root
backward
'achowr (Hebrew #268)
from 299; the hinder part; hence (adverb) behind, backward; also (as facing north) the West
KJV usage: after(-ward), back (part, -side, -ward), hereafter, (be-)hind(-er part), time to come, without.
Pronounce: aw-khore'
Origin: or (shortened) achor {aw-khore'}
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Cross References

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Ah sinful.
laden with iniquity.
Heb. of heaviness.
a seed.
Isa. 57:3‑4• 3But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
(Isa. 57:3‑4)
;
Num. 32:14• 14And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the Lord toward Israel. (Num. 32:14)
;
Psa. 78:8• 8And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. (Psa. 78:8)
;
Jer. 7:26• 26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers. (Jer. 7:26)
;
Jer. 16:11‑12• 11Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
12And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:
(Jer. 16:11‑12)
;
Matt. 3:7• 7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? (Matt. 3:7)
;
Matt. 23:33• 33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Matt. 23:33)
children.
forsaken.
provoked.
the Holy.
Isa. 5:19,24• 19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
24Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
(Isa. 5:19,24)
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Isa. 12:6• 6Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. (Isa. 12:6)
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Isa. 29:19• 19The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. (Isa. 29:19)
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Isa. 30:11‑12,15• 11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
15For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
(Isa. 30:11‑12,15)
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Isa. 37:23• 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. (Isa. 37:23)
;
Isa. 41:14,16,20• 14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.
16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel.
20That they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.
(Isa. 41:14,16,20)
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Psa. 89:18• 18For the Lord is our defence; and the Holy One of Israel is our king. (Psa. 89:18)
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Jer. 50:29• 29Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord, against the Holy One of Israel. (Jer. 50:29)
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Jer. 51:5• 5For Israel hath not been forsaken, nor Judah of his God, of the Lord of hosts; though their land was filled with sin against the Holy One of Israel. (Jer. 51:5)
gone away backward.
Heb. alienated, or separated.

J. N. Darby Translation

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4
Ahb sinful nationc, a people laden with iniquity, a seed of evildoers, children that corrupt themselves! They have forsaken Jehovah; they have despised the Holy One of Israel; they are turned awayd backward.

JND Translation Notes

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b
Or "Woe to the."
c
Goi. the nations in contrast with God's people, used of Israel when disowned, as Ps. 43.1.
d
Lit. "are estranged."