1 Cor. 6:10 KJV (With Strong’s)

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10
Nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
thieves
kleptes (Greek #2812)
a stealer (literally or figuratively)
KJV usage: thief. Compare 3027.
Pronounce: klep'-tace
Origin: from 2813
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
covetous
pleonektes (Greek #4123)
holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)
KJV usage: covetous.
Pronounce: pleh-on-ek'-tace
Origin: from 4119 and 2192
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
drunkards
methusos (Greek #3183)
tipsy, i.e. (as noun) a sot
KJV usage: drunkard.
Pronounce: meth'-oo-sos
Origin: from 3184
, nor
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
revilers
loidoros (Greek #3060)
abusive, i.e. a blackguard
KJV usage: railer, reviler.
Pronounce: loy'-dor-os
Origin: from λοιδός (mischief)
, nor
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
extortioners
harpax (Greek #727)
rapacious
KJV usage: extortion, ravening.
Pronounce: har'-pax
Origin: from 726
, shall
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
the kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.

Cross References

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thieves.
Psa. 50:17‑18• 17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
(Psa. 50:17‑18)
;
Isa. 1:23• 23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. (Isa. 1:23)
;
Jer. 7:11• 11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord. (Jer. 7:11)
;
Ezek. 22:13,27,29• 13Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
(Ezek. 22:13,27,29)
;
Matt. 21:19• 19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (Matt. 21:19)
;
Matt. 23:14,33• 14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
(Matt. 23:14,33)
;
John 12:6• 6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. (John 12:6)
;
Eph. 4:28• 28Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. (Eph. 4:28)
;
1 Thess. 4:6• 6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. (1 Thess. 4:6)
;
1 Peter 4:15• 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. (1 Peter 4:15)
covetous.

J. N. Darby Translation

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10
nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.

W. Kelly Translation

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10
nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God’s kingdom.