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1 Corinthians 11

1 Cor. 11:29 KJV (With Strong’s)

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29
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that eateth
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinketh
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
unworthily
anaxios (Greek #371)
irreverently
KJV usage: unworthily.
Pronounce: an-ax-ee'-oce
Origin: adverb from 370
, eateth
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinketh
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
πdamnation
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
to himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
discerning
diakrino (Greek #1252)
to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
KJV usage: contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
Pronounce: dee-ak-ree'-no
Origin: from 1223 and 2919
the Lord’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
.
π
judgment,
Rom. 13:2• 2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (Rom. 13:2)
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More on:

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Damnation

Cross References

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Ministry on This Verse

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damnation.
or, judgment.[Krima ,] judgment, or punishment, not damnation, for it was inflicted upon the disorderly and profane for their amendment.
1 Cor. 11:30,32‑34• 30For this cause many are weak and sickly among you, and many sleep.
 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
 33Wherefore, my brethren, when ye come together to eat, tarry one for another.
 34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. (1 Cor. 11:30,32‑34)
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Rom. 13:2• 2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (Rom. 13:2)
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Rom. 13•  (Rom. 13)
:*Gr:;
James 3:1• 1My brethren, be not many masters, knowing that we shall receive the greater condemnation. (James 3:1)
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James 5:12• 12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. (James 5:12)
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James 5•  (James 5)
:*marg:
not.
1 Cor. 11:24,27• 24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
 27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. (1 Cor. 11:24,27)
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Eccl. 8:5• 5Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. (Eccl. 8:5)
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Heb. 5:14• 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Heb. 5:14)
• He did not discern the Lord’s body; and he did not discern, did not judge, the evil in himself. (“1 Corinthians 11” by J.N. Darby)
• Here the Spirit really teaches us that, where the true and holy aim of the Lord's supper is slighted, and the communicant does not discern the body (that is, does not discriminate between the memorial of Christ and an ordinary meal), he eats and drinks judgment as a present thing. (“Notes on 1 Corinthians 11:27-34” by W. Kelly)

J. N. Darby Translation

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29
For the eater and drinker eats and drinks judgmentm to himself, not distinguishing the body.

JND Translation Notes

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m
Krima, i.e. anything that can be laid to our charge, or the subject of a judge's sentence. As "sentence of guilt," Rom. 13.2. Christ's krima was written on the cross.

W. Kelly Translation

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29
For he that eateth and drinketh eateth and drinketha judgmentb to himself, not discerning the bodyc.

WK Translation Notes

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a
T. R. adds "unworthily," but the most ancient omit.
b
It is not "damnation," but in contrast with it "judgment" (krima). The meaning of the word is closely akin to that in {vi 26235}{/vi} (krisis). What our Lord is teaching in the gospel is that men must have one or the other thing from Christ ─ either life or judgment. The main difference is that in {vi 126212}{/vi} the judgment is the final and eternal act of judging; whereas here it speaks of a disciplinary process in this world."
c
T. R. adds "of the Lord."