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1 Corinthians 14

1 Cor. 14:36 KJV (With Strong’s)

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36
What
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
? came
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
camel it
katantao (Greek #2658)
to meet against, i.e. arrive at (literally or figuratively)
KJV usage: attain, come.
Pronounce: kat-an-tah'-o
Origin: from 2596 and a derivative of 473
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
only
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
?
l
1 Cor. 4:7• 7For who distinguisheth thee? and what hast thou which thou didst not receive? But if thou didst even receive, why boastest thou as not having received? (1 Cor. 4:7)

More on:

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God

Cross References

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Ministry on This Verse

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came.
Isa. 2:3•  (Isa. 2:3)
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Mic. 4:1‑2•  (Mic. 4:1‑2)
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Zech. 14:8•  (Zech. 14:8)
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Acts 13:1‑3• 1Now there were at Antioch in the assembly that was [there] prophets and teachers; Barnabas, and Simeon that was called Niger, and Lucius the Cyrenean, and Manaen foster-brother of Herod the tetrarch, and Saul.
 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
 3Then when they had fasted and prayed and laid down their hands on them, they let them go. (Acts 13:1‑3)
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Acts 15:35‑36• 35But Paul and Barnabas stayed in Antioch teaching and evangelizing, with many others also, the word of the Lord.
 36But after certain days Paul said to Barnabas, Let us return now and see after the brethren in every city wherein we announced the word of the Lord, how they fare. (Acts 15:35‑36)
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Acts 16:9‑10• 9And a vision appeared to Paul by night. There was a certain man of Macedon standing and beseeching him and saying, Come over into Macedonia and help us.
 10And when he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them. (Acts 16:9‑10)
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Acts 17:1,10‑11,15• 1Now when they had journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
 10But the brethren immediately sent away by night Paul and Silas unto Beroea, who on their arrival went away into the synagogue of the Jews.
 11Now these were more noble than those in Thessalonica, being such as received the word with all readiness of mind, day by day examining the scriptures whether these things were so.
 15But they that were conducting Paul brought [him] as far as Athens; and having received a charge for Silas and Timothy that they should come as quickly as possible unto him they departed. (Acts 17:1,10‑11,15)
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Acts 18:1‑17• 1After these things he departed from Athens and came unto Corinth.
 2And he found a certain Jew named Aquila, of Pontus by race, lately come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. And he came unto them:
 3and because he was one of the same trade, he abode with them, and [they] wrought, for by their trade they were tent-makers.
 4And he was discoursing in the synagogue every Sabbath, and persuading Jews and Greeks.
 5And when both Silas and Timothy came down from Macedonia, Paul was engrossed with the word testifying to the Jews that Jesus was the Christ.
 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles,
 7and departing thence he went into a certain man's house by name Titus Justus, a worshipper of God, whose house adjoined to the synagogue.
 8And Crispus, the ruler of the synagogue, believed the Lord with all his house; and many of the Corinthians hearing, believed, and were baptized.
 9And the Lord said by night through a vision to Paul, Fear not, but speak, and be not silent,
 10because I am with thee and no one shall set on thee to harm thee; because I have much people in this city.
 11And he settled down a year and six months, teaching among them the word of God.
 12But when Gallio was pro-consul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment seat,
 13saying, This [man] persuadeth men to worship God contrary to the law.
 14But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were some wrong, or wicked villainy, O Jews, with reason should I have borne with you;
 15but if they are questions about a word and names and your own law, ye shall look yourselves; I do not intend to be judge of these things.
 16And he drove them from the judgment-seat.
 17And having all laid hold on Sosthenes the ruler of the synagogue, they beat [him] before the judgment-seat. And Gallio cared for none of these things. (Acts 18:1‑17)
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2 Cor. 10:13‑16• 13We however will not boast as to things unmeasured, but according to the measure of the rule which God distributed to us, a measure to reach as far even as you.
 14For we do not, as though not reaching unto you, overstretch ourselves, for even as far as you we advanced in the gospel of Christ,
 15not boasting as to things unmeasured in another's toils, but having hope while your faith increaseth, to be enlarged among you according to our rule unto abundance,
 16to preach the gospel unto the [quarters] beyond you, not to boast in another's rule as to things made ready. (2 Cor. 10:13‑16)
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1 Thess. 1:8• 8For from you hath sounded out the word of the Lord not only in Macedonia and Achaia, but in every place your faith that is toward God hath gone out, so that we have no need to say anything. (1 Thess. 1:8)
or.
1 Cor. 4:7• 7For who distinguisheth thee? and what hast thou which thou didst not receive? But if thou didst even receive, why boastest thou as not having received? (1 Cor. 4:7)
• The Corinthians were the first to depart from the apostolic order established everywhere. It was the beginning of ecclesiastical revolt. (“Notes on 1 Corinthians 14:26-40” by W. Kelly)

J. N. Darby Translation

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36
Did the word of God go out from you, or did it come to you only?

W. Kelly Translation

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36
What! did the word of God go out from you, or reached it unto you alone?