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1 Corinthians 11

1 Co. 11:21 KJV (With Strong’s)

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21
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
eating
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
every one
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
taketh before
prolambano (Greek #4301)
to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise
KJV usage: come aforehand, overtake, take before.
Pronounce: prol-am-ban'-o
Origin: from 4253 and 2983
other his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
supper
deipnon (Greek #1173)
dinner, i.e. the chief meal (usually in the evening)
KJV usage: feast, supper.
Pronounce: dipe'-non
Origin: from the same as 1160
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
one
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is hungry
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
p another
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is drunken
methuo (Greek #3184)
to drink to intoxication, i.e. get drunk
KJV usage: drink well, make (be) drunk(-en).
Pronounce: meth-oo'-o
Origin: from another form of 3178
.
p
2 P. 2:13• 13Recibiendo el galardón de su injusticia, ya que reputan por delicia poder gozar de deleites cada día. Estos son suciedades y manchas, los cuales comiendo con vosotros, juntamente se recrean en sus errores; (2 P. 2:13)
;
Jud. 12• 12Estos son manchas en vuestros convites, que banquetean juntamente, apacentándose á sí mismos sin temor alguno: nubes sin agua, las cuales son llevadas de acá para allá de los vientos: árboles marchitos como en otoño, sin fruto, dos veces muertos y desarraigados; (Jud. 12)

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Supper

Cross References

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Ministry on This Verse

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in.
1 Co. 11:23‑25• 23Porque yo recibí del Señor lo que también os he enseñado: Que el Señor Jesús, la noche que fué entregado, tomó pan;
 24Y habiendo dado gracias, lo partió, y dijo: Tomad, comed: esto es mi cuerpo que por vosotros es partido: haced esto en memoria de mí.
 25Asimismo tomó también la copa, después de haber cenado, diciendo: Esta copa es el nuevo pacto en mi sangre: haced esto todas las veces que bebiereis, en memoria de mí. (1 Co. 11:23‑25)
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1 Co. 10:16‑18• 16La copa de bendición que bendecimos, ¿no es la comunión de la sangre de Cristo? El pan que partimos, ¿no es la comunión del cuerpo de Cristo?
 17Porque un pan, es que muchos somos un cuerpo; pues todos participamos de aquel un pan.
 18Mirad á Israel según la carne: los que comen de los sacrificios ¿no son partícipes con el altar? (1 Co. 10:16‑18)
and one.
2 P. 2:13• 13Recibiendo el galardón de su injusticia, ya que reputan por delicia poder gozar de deleites cada día. Estos son suciedades y manchas, los cuales comiendo con vosotros, juntamente se recrean en sus errores; (2 P. 2:13)
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Jud. 12• 12Estos son manchas en vuestros convites, que banquetean juntamente, apacentándose á sí mismos sin temor alguno: nubes sin agua, las cuales son llevadas de acá para allá de los vientos: árboles marchitos como en otoño, sin fruto, dos veces muertos y desarraigados; (Jud. 12)
• They degraded even the Agape by holding to class distinctions, the rich feasting on their own contributions to the meal, while those who had nothing to give were made keenly to feel their poverty. (“Notes on 1 Corinthians 11:17-26” by W. Kelly)

J. N. Darby Translation

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21
For each one in eating takes his *own* supper before others, and one is hungry and another drinks to excess.

W. Kelly Translation

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For each in eating taketh his own supper before [others]; and one is hungry, and another drinketh excessively.