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1 Chronicles 5

1 Cr. 5:20 KJV (With Strong’s)

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Andc they were helped
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
against them, and the Hagarites
Hagriy (Hebrew #1905)
perhaps patronymically from 1904; a Hagrite or member of a certain Arabian clan
KJV usage: Hagarene, Hagarite, Haggeri.
Pronounce: hag-ree'
Origin: or (prolonged) Hagris {hag-ree'}
were delivered
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
into their hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and all that were with them: for theyd cried
za`aq (Hebrew #2199)
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
KJV usage: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
Pronounce: zaw-ak'
Origin: a primitive root
to God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
in the battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
, and he was entreated
`athar (Hebrew #6279)
to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)
KJV usage: intreat, (make) pray(-er).
Pronounce: aw-thar'
Origin: a primitive root (rather denominative from 6281)
of them; becausef they put their trust
batach (Hebrew #982)
properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
KJV usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
Pronounce: baw-takh'
Origin: a primitive root
in him.

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Cross References

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Ministry on This Verse

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And they.
for they cried.
1 R. 8:44‑45• 44Si tu pueblo saliere en batalla contra sus enemigos por el camino que tú los enviares, y oraren á Jehová hacia la ciudad que tú elegiste, y hacia la casa que yo edifiqué á tu nombre,
45Tú oirás en los cielos su oración y su súplica, y les harás derecho.
(1 R. 8:44‑45)
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2 Cr. 13:14‑15• 14Y como miró Judá, he aquí que tenía batalla delante y á las espaldas; por lo que clamaron á Jehová, y los sacerdotes tocaron las trompetas.
15Entonces los de Judá alzaron grita; y así que ellos alzaron grita, Dios desbarató á Jeroboam y á todo Israel delante de Abías y de Judá:
(2 Cr. 13:14‑15)
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2 Cr. 14:11‑13• 11Y clamó Asa á Jehová su Dios, y dijo: Jehová, no tienes tú más con el grande que con el que ninguna fuerza tiene, para dar ayuda. Ayúdanos, oh Jehová Dios nuestro, porque en ti nos apoyamos, y en tu nombre venimos contra este ejército. Oh Jehová, tú eres nuestro Dios: no prevalezca contra ti el hombre.
12Y Jehová deshizo los Etiopes delante de Asa y delante de Judá; y huyeron los Etiopes.
13Y Asa, y el pueblo que con él estaba, lo siguió hasta Gerar: y cayeron los Etiopes hasta no quedar en ellos aliento; porque fueron deshechos delante de Jehová y de su ejército. Y les tomaron muy grande despojo.
(2 Cr. 14:11‑13)
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2 Cr. 18:31• 31Y como los capitanes de los carros vieron á Josaphat, dijeron: Este es el rey de Israel. Y cercáronlo para pelear; mas Josaphat clamó, y ayudólo Jehová, y apartólos Dios de él: (2 Cr. 18:31)
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2 Cr. 20:12• 12Oh Dios nuestro! ¿no los juzgarás tú? porque en nosotros no hay fuerza contra tan grande multitud que viene contra nosotros: no sabemos lo que hemos de hacer, mas á ti volvemos nuestros ojos. (2 Cr. 20:12)
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2 Cr. 32:20‑21• 20Mas el rey Ezechîas, y el profeta Isaías hijo de Amós, oraron por esto, y clamaron al cielo.
21Y Jehová envió un ángel, el cual hirió á todo valiente y esforzado, y á los jefes y capitanes en el campo del rey de Asiria. Volvióse por tanto con vergüenza de rostro á su tierra; y entrando en el templo de su dios, allí lo mataron á cuchillo los que habían salido de sus entrañas.
(2 Cr. 32:20‑21)
in the battle.
because.
 God granted their prayers just as He had answered the prayer of a single man, Jabez....grace always responds to faith, and this is one of the distinctive characteristics of the whole of these books of Chronicles. The flesh is condemned; the captivity is the consequence of its independence, but faith is answered, for God is not only a God of government who renders to man according to his responsibility, but also a God of grace who cannot deny His character. (The Tribes Beyond Jordan: 1 Chronicles 5 by H.L. Rossier)

J. N. Darby Translation

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and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him.