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1 Kings 11

1 Kings 11:29 KJV (With Strong’s)

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29
And it came to pass at that time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
when Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, that the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
Ahijah
'Achiyah (Hebrew #281)
from 251 and 3050; brother (i.e. worshipper) of Jah; Achijah, the name of nine Israelites
KJV usage: Ahiah, Ahijah.
Pronounce: akh-ee-yaw
Origin: or (prolonged) pAchiyahuw {akh-ee-yaw'-hoo}
a the Shilonite
Shiylowniy (Hebrew #7888)
or Shiloniy {shee-lo-nee'}; from 7887; a Shilonite or inhabitant of Shiloh
KJV usage: Shilonite.
Pronounce: shee-lo-nee'
Origin: or Shiyloniy {shee-lo-nee'}
found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
him in the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
; and he had clad
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
himself with a new
chadash (Hebrew #2319)
new
KJV usage: fresh, new thing.
Pronounce: khaw-dawsh'
Origin: from 2318
garment
salmah (Hebrew #8008)
a dress
KJV usage: clothes, garment, raiment.
Pronounce: sal-maw'
Origin: transp. for 8071
; and they two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
were alone in the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
:
a
1 Kings 14:2• 2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people. (1 Kings 14:2)

More on:

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Ahijah,
Garments,
Jeroboam I,
Jerusalem,
New,
Prophet,
Shilonite

Cross References

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Ministry on This Verse

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Ahijah.
1 Kings 12:15• 15Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat. (1 Kings 12:15)
;
1 Kings 14:2• 2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people. (1 Kings 14:2)
;
2 Chron. 9:29• 29Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? (2 Chron. 9:29)
Shilonite.
Josh. 18:1• 1And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them. (Josh. 18:1)
and they two.
Gen. 4:8• 8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. (Gen. 4:8)
;
2 Sam. 14:6• 6And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him. (2 Sam. 14:6)
• Now a prophet appears. Just as Samuel at the time of the ruin of the priesthood, so the fall of the kingship now raises up a prophet. He becomes, as we shall see so strikingly in the course of these books, the bond between the people and God when kingship in responsibility has failed. (“The Enemies: 1 Kings 11:14-43” by H.L. Rossier)

J. N. Darby Translation

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29
And it came to pass at that time that Jeroboam went out of Jerusalem, and the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field.