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1 Kings 16

1 Kings 16:31 KJV (With Strong’s)

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31
And it came to pass, θas if it had been a lightv thing
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
for him to walk
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
in the sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
of Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Nebat
Nbat (Hebrew #5028)
regard; Nebat, the father of Jeroboam I
KJV usage: Nebat.
Pronounce: neb-awt'
Origin: from 5027
, that he took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
to wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
w Jezebel
'Iyzebel (Hebrew #348)
Izebel, the wife of king Ahab
KJV usage: Jezebel.
Pronounce: ee-zeh'-bel
Origin: from 336 and 2083
the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Ethbaal
'Ethba`al (Hebrew #856)
with Baal; Ethbaal, a Phoenician king
KJV usage: Ethbaal.
Pronounce: eth-bah'-al
Origin: from 854 and 1168
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of the Zidonians
Tsiydoniy (Hebrew #6722)
a Tsidonian or inhabitant of Tsidon
KJV usage: Sidonian, of Sidon, Zidonian.
Pronounce: tsee-do-nee'
Origin: patrial from 6721
x, and went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
y and served
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
Baal
Ba`al (Hebrew #1168)
Baal, a Phoenician deity
KJV usage: Baal, (plural) Baalim.
Pronounce: bah'-al
Origin: the same as 1167
, and worshipped
shachah (Hebrew #7812)
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Pronounce: shaw-khaw'
Origin: a primitive root
him.
θ
was it a light thing?

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Cross References

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as if it had been a light thing.
Heb. was it a light thing.
Gen. 30:15• 15And she said to her, Is it too little that thou hast taken my husband, that thou wilt take my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes. (Gen. 30:15)
;
Num. 16:9• 9Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them? (Num. 16:9)
;
Isa. 7:13• 13And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God? (Isa. 7:13)
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Ezek. 8:17• 17And he said unto me, Seest thou, son of man? Is it a light thing to the house of Judah to commit the abominations which they commit here, that they yet fill the land with violence, and keep provoking me afresh to anger? And behold, they put the branch to their nose. (Ezek. 8:17)
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Ezek. 16:20,47• 20And thou didst take thy sons and thy daughters, whom thou hadst borne unto me, and these didst thou sacrifice unto them, to be devoured. Were thy whoredoms a small matter,
47And thou hast not walked in their ways, nor done according to their abominations; but as though that were a very little, thou hast been more corrupt than they in all thy ways.
(Ezek. 16:20,47)
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Ezek. 34:18• 18Is it too small a thing unto you to have eaten up the good pastures, but ye must tread down with your feet the rest of your pastures; and to have drunk of the settled waters, but ye must foul the rest with your feet? (Ezek. 34:18)
took to wife.
Gen. 6:2• 2that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose. (Gen. 6:2)
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Deut. 7:3‑4• 3And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;
4for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.
(Deut. 7:3‑4)
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Josh. 23:12‑13• 12For if ye in any wise go back, and cleave unto the residue of these nations, these that remain among you, and make marriages with them, and come in unto them and they unto you:
13know for a certainty that Jehovah your God will no more dispossess these nations from before you, and they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.
(Josh. 23:12‑13)
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Neh. 13:23‑29• 23In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab.
24And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
25And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.
26Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.
27And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives?
28And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me.
29Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites!
(Neh. 13:23‑29)
Jezebel.
1 Kings 18:4,19• 4and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);
19And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.
(1 Kings 18:4,19)
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1 Kings 19:1‑2• 1And Ahab told Jezebel all that Elijah had done, and in detail how he had slain all the prophets with the sword.
2And Jezebel sent a messenger to Elijah saying, So do the gods to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time!
(1 Kings 19:1‑2)
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1 Kings 21:5‑14,25• 5And Jezebel his wife came to him, and said to him, Why is thy spirit sullen, and thou eatest no bread?
6And he said to her, Because I spoke to Naboth the Jizreelite and said to him, Give me thy vineyard for money; or else, if it please thee, I will give thee a vineyard for it; and he said, I will not give thee my vineyard.
7And Jezebel his wife said to him, Dost thou now exercise sovereignty over Israel? arise, eat bread, and let thy heart be glad: I will give thee the vineyard of Naboth the Jizreelite.
8And she wrote a letter in Ahab's name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth.
9And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;
10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
11And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them:
12they proclaimed a fast, and set Naboth at the head of the people.
13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.
14And they sent to Jezebel saying, Naboth is stoned, and is dead.
25(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on.
(1 Kings 21:5‑14,25)
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2 Kings 9:30‑37• 30And Jehu came to Jizreel; and Jezebel heard of it, and she put paint to her eyes, and decked her head, and looked out at the window.
31And when Jehu came in at the gate, she said, Is it peace, Zimri, murderer of his master?
32And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him.
33And he said, Throw her down! And they threw her down; and some of her blood was sprinkled on the wall, and on the horses; and he trampled on her.
34And he came in, and ate and drank; and he said, Go, look, I pray you, after this cursed woman, and bury her; for she is a king's daughter.
35And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of the hands.
36And they came back and told him. And he said, This is the word of Jehovah, which he spoke through his servant Elijah the Tishbite saying, In the plot of Jizreel shall dogs eat the flesh of Jezebel;
37and the carcase of Jezebel shall be as dung upon the open field in the plot of Jizreel, so that they shall not say, This is Jezebel.
(2 Kings 9:30‑37)
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Rev. 2:20• 20But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices. (Rev. 2:20)
the Zidonians.
and went.
served Baal.

J. N. Darby Translation

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31
And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him.