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1 Kings 21

1 Kings 21:6 KJV (With Strong’s)

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6
And he said
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto her, Because I spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto Naboth
Nabowth (Hebrew #5022)
fruits; Naboth, an Israelite
KJV usage: Naboth.
Pronounce: naw-both'
Origin: feminine plural from the same as 5011
the Jezreelite
Yizr`e'liy (Hebrew #3158)
a Jizreelite or native of Jizreel
KJV usage: Jezreelite.
Pronounce: yiz-reh-ay-lee'
Origin: patronymically from 3157
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
me thy vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
for money
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
; or else, if it please
chaphets (Hebrew #2655)
pleased with
KJV usage: delight in, desire, favour, please, have pleasure, whosoever would, willing, wish.
Pronounce: khaw-fates'
Origin: from 2654
thee, I will give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee another vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
for it: and he answered
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I will not give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee my vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
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Cross References

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Because.
1 Kings 21:2• 2And Ahab spoke to Naboth saying, Give me thy vineyard, that I may have it for a garden of herbs, for it is near, by the side of my house; and I will give thee for it a better vineyard than it; if it seem good to thee, I will give thee its value in money. (1 Kings 21:2)
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Esther 5:9‑14• 9And Haman went forth that day joyful and glad of heart; but when Haman saw Mordecai in the king's gate, that he stood not up nor moved for him, he was full of fury against Mordecai.
10But Haman controlled himself, and came home; and he sent and called for his friends, and Zeresh his wife.
11And Haman told them of the glory of his riches, and the multitude of his children, and all wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
12And Haman said, Yea, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and to-morrow also I am invited to her with the king.
13Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king's gate.
14Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits high, and in the morning speak to the king that Mordecai may be hanged on it: then go in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made.
(Esther 5:9‑14)
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Esther 6:12• 12And Mordecai came again to the king's gate. But Haman hasted to his house, mourning and having his head covered. (Esther 6:12)
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Prov. 14:30• 30A sound heart is the life of the flesh; but envy the rottenness of the bones. (Prov. 14:30)
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1 Tim. 6:9‑10• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
(1 Tim. 6:9‑10)
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James 4:2‑7• 2Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.
3Ye ask and receive not, because ye ask evilly, that ye may consume it in your pleasures.
4Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God.
5Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?
6But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly.
7Subject yourselves therefore to God. Resist the devil, and he will flee from you.
(James 4:2‑7)
I will not give.

J. N. Darby Translation

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6
And he said to her, Because I spoke to Naboth the Jizreelite and said to him, Give me thy vineyard for money; or else, if it please thee, I will give thee a vineyard for it; and he said, I will not give thee my vineyard.