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1 Kings 21

1 Kings 21:3 KJV (With Strong’s)

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3
And Naboth
Nabowth (Hebrew #5022)
fruits; Naboth, an Israelite
KJV usage: Naboth.
Pronounce: naw-both'
Origin: feminine plural from the same as 5011
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to Ahab
'Ach'ab (Hebrew #256)
from {SI 10251}251{/SI} and 1; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon
KJV usage: Ahab.
Pronounce: akh-awb'
Origin: once (by contraction) oEchab (Jer. 29:22) {ekh- awb'}
, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
forbid
chaliylah (Hebrew #2486)
a directive from 2490; literal for a profaned thing; used (interj.) far be it!
KJV usage: be far, (X God) forbid.
Pronounce: khaw-lee'-law
Origin: or chalilah {khaw-lee'-law}
it me, thata I should give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
of my fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
unto thee.
a
Lev. 25:23• 23And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me. (Lev. 25:23)
;
Num. 36:7• 7that no inheritance of the children of Israel pass from tribe to tribe; for every one of the children of Israel shall keep to the inheritance of the tribe of his fathers. (Num. 36:7)
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Ezek. 46:18• 18And the prince shall not take of the people's inheritance, to thrust them by oppression out of their possession: he shall give his sons an inheritance out of his own possession: that my people be not scattered every one from his possession. (Ezek. 46:18)

More on:

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Ahab,
Fathers,
Naboth

Cross References

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The Lord.
Gen. 44:7,17• 7And they said to him, Why does my lord speak such words as these? Far be it from thy servants to do such a thing!
 17And he said, Far be it from me to do so! The man in whose hand the cup has been found, he shall be my bondman; but as for you, go up in peace to your father. (Gen. 44:7,17)
;
Josh. 22:29• 29Far be it from us that we should rebel against Jehovah, and turn this day from following Jehovah, in building an altar for burnt-offering, for oblation, and for sacrifice, besides the altar of Jehovah our God that is before his tabernacle. (Josh. 22:29)
;
Josh. 24:16• 16And the people answered and said, Far be it from us that we should forsake Jehovah, to serve other gods; (Josh. 24:16)
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1 Sam. 12:23• 23Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way. (1 Sam. 12:23)
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1 Sam. 24:6• 6And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah's anointed, to stretch forth my hand against him, for he is the anointed of Jehovah. (1 Sam. 24:6)
;
1 Sam. 26:9‑11• 9And David said to Abishai, Destroy him not; for who can stretch forth his hand against Jehovah's anointed, and be guiltless?
 10And David said, As Jehovah liveth, Jehovah will surely smite him; either his day shall come to die, or he shall descend into battle and perish.
 11Jehovah forbid that I should stretch forth my hand against Jehovah's anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go. (1 Sam. 26:9‑11)
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1 Chron. 11:19• 19And he said, My God forbid it me, that I should do this thing! should I drink the blood of these men who went at the risk of their lives? for at the risk of their lives they brought it. Therefore he would not drink it. These things did the three mighty men. (1 Chron. 11:19)
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Job 27:5• 5Be it far from me that I should justify you; till I die I will not remove my blamelessness from me. (Job 27:5)
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Rom. 3:4,6,31• 4Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.
 6Far be the thought: since how shall God judge the world?
 31Do we then make void law by faith? Far be the thought: no, but we establish law. (Rom. 3:4,6,31)
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Rom. 6:2,15• 2Far be the thought. We who have died to sin, how shall we still live in it?
 15What then? should we sin because we are not under law but under grace? Far be the thought. (Rom. 6:2,15)
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Rom. 7:7,13• 7What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
 13Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. (Rom. 7:7,13)
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1 Cor. 6:15• 15Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought. (1 Cor. 6:15)
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Gal. 6:14• 14But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. (Gal. 6:14)
I should give.
Lev. 25:23• 23And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me. (Lev. 25:23)
;
Num. 36:7• 7that no inheritance of the children of Israel pass from tribe to tribe; for every one of the children of Israel shall keep to the inheritance of the tribe of his fathers. (Num. 36:7)
;
Ezek. 46:18• 18And the prince shall not take of the people's inheritance, to thrust them by oppression out of their possession: he shall give his sons an inheritance out of his own possession: that my people be not scattered every one from his possession. (Ezek. 46:18)

J. N. Darby Translation

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And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers to thee!