Go
Articles on

1 Peter 3

1 Peter 3:6 KJV (With Strong’s)

+
6
Even as
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Sara
Sarrha (Greek #4564)
Sarra (i.e. Sarah), the wife of Abraham
KJV usage: Sara, Sarah.
Pronounce: sar'-hrah
Origin: of Hebrew origin (08283)
obeyed
hupakouo (Greek #5219)
to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
KJV usage: hearken, be obedient to, obey.
Pronounce: hoop-ak-oo'-o
Origin: from 5259 and 191
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
, calling
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
w: whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
πdaughters
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
ye are
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, as long as ye do well
agathopoieo (Greek #15)
to be a well-doer (as a favor or a duty)
KJV usage: (when) do good (well).
Pronounce: ag-ath-op-oy-eh'-o
Origin: from 17
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
with any
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
amazement
ptoesis (Greek #4423)
alarm
KJV usage: amazement.
Pronounce: pto'-ay-sis
Origin: from 4422
.
w
Gen. 18:12• 12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? (Gen. 18:12)
π
children.

More on:

+
Abraham,
Daughter,
Lord,
Sarah; Sarai; Sara

Cross References

+

Ministry on This Verse

+
as Sara.
Gen. 18:12• 12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? (Gen. 18:12)
daughters.
Gr. children.
Rom. 9:7‑9• 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
 9For this is the word of promise, At this time will I come, and Sara shall have a son. (Rom. 9:7‑9)
;
Gal. 4:22‑26• 22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
 23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
 24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
 25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
 26But Jerusalem which is above is free, which is the mother of us all. (Gal. 4:22‑26)
and.
1 Peter 3:14‑15• 14But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
 15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (1 Peter 3:14‑15)
;
Gen. 18:15• 15Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh. (Gen. 18:15)
;
Isa. 57:11• 11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? (Isa. 57:11)
;
Dan. 3:16‑18• 16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. (Dan. 3:16‑18)
;
Matt. 26:69‑75• 69Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
 70But he denied before them all, saying, I know not what thou sayest.
 71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
 72And again he denied with an oath, I do not know the man.
 73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
 74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
 75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly. (Matt. 26:69‑75)
;
Acts 4:8‑13,19• 8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
 9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
 11This is the stone which was set at nought of you builders, which is become the head of the corner.
 12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
 13Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
 19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. (Acts 4:8‑13,19)
• she was not carried away by the common ground for vanity, though she had beauty more than most. Her children such wives now became as were doers of good and not frightened by any scare from propriety. (“1 Peter 3:1-6” by W. Kelly)
• Sarah is singled out as obedient to Abraham, and paying him marked honor, notwithstanding the familiarity of wedded life, which too often has a contrary effect. (“1 Peter 3:5-6” by W. Kelly)
• It was a divine duty imprinted on the heart by their Savior. Becoming Christians, they became Sarah's children in deed and in truth. They were not merely lineal descendants, like the unbelieving Jews whom the Lord in John 8 reproached as being Abraham's seed, not his children; else they would do the works of Abraham. They became Sarah's children (“1 Peter 3:5-6” by W. Kelly)
• The “church,” dominated by the principles of the twentieth-century world, may cut the word “obey” out of its marriage service, but see what you Christian wives are going to miss if you cut it out of your hearts and minds! Should your husband be unconverted you may miss the joy of winning him. Should he be a Christian, how much of the grace of life and of prayer may be forfeited. (“1 Peter 3” by F.B. Hole)

J. N. Darby Translation

+
6
as Sarah obeyed Abraham, calling him lord; whose children ye have become, doingq good, and not fearing with any kind of consternation.

JND Translation Notes

+
q
That is, assuming they do.

W. Kelly Translation

+
6
as Sarah obeyed Abraham, calling him lord, whose children ye became doing good and not being afraid of any dismay.