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1 Samuel 20

1 Sam. 20:26 KJV (With Strong’s)

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26
Nevertheless Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
not any thing
muwmah (Hebrew #3972)
properly, a speck or point, i.e. (by implication) something; with negative, nothing
KJV usage: fault, + no(-ught), ought, somewhat, any ((no-))thing.
Pronounce: meh-oo'-maw
Origin: apparently a form of 3971
that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: for he thought
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Something hath befallen
miqreh (Hebrew #4745)
something met with, i.e. an accident or fortune
KJV usage: something befallen, befalleth, chance, event, hap(-peneth).
Pronounce: mik-reh'
Origin: from 7136
him, he is not
biltiy (Hebrew #1115)
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
KJV usage: because un(satiable), beside, but, + continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Pronounce: bil-tee'
Origin: constructive feminine of 1086 (equivalent to 1097)
r clean
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
; surely he is not clean
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
.
r
Lev. 7:21• 21Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people. (Lev. 7:21)
;
Lev. 15:5• 5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. (Lev. 15:5)
,etc.

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Day,
Saul

Cross References

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he is not clean.
Lev. 7:21• 21Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people. (Lev. 7:21)
;
Lev. 11:24,27,31,40• 24And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
 27And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
 31These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
 40And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even. (Lev. 11:24,27,31,40)
;
Lev. 15:5,16‑17,19‑21• 5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
 16And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
 17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
 19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
 20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
 21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. (Lev. 15:5,16‑17,19‑21)
;
Num. 19:16• 16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. (Num. 19:16)

J. N. Darby Translation

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26
And Saul said nothing that day; for he thought, Something has befallen him, that he is not clean: surely he is not clean.