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1 Samuel 20

1 Sam. 20:26 KJV (With Strong’s)

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26
Nevertheless Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
not any thing
muwmah (Hebrew #3972)
properly, a speck or point, i.e. (by implication) something; with negative, nothing
KJV usage: fault, + no(-ught), ought, somewhat, any ((no-))thing.
Pronounce: meh-oo'-maw
Origin: apparently a form of 3971
that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: for he thought
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Something hath befallen
miqreh (Hebrew #4745)
something met with, i.e. an accident or fortune
KJV usage: something befallen, befalleth, chance, event, hap(-peneth).
Pronounce: mik-reh'
Origin: from 7136
him, he is not
biltiy (Hebrew #1115)
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
KJV usage: because un(satiable), beside, but, + continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Pronounce: bil-tee'
Origin: constructive feminine of 1086 (equivalent to 1097)
r clean
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
; surely he is not clean
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
.
r
Lev. 7:21• 21And if a soul touch anything unclean, the uncleanness of man or unclean beast or any unclean abomination, and eat of the flesh of the sacrifice of peace offerings that are for Jehovah, that soul shall be cut off from his peoples. (Lev. 7:21)
;
Lev. 15:5• 5And whosoever toucheth his bed shall wash his raiment, and bathe [himself] in water, and be unclean until the even. (Lev. 15:5)
,etc.

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Day,
Saul

Cross References

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he is not clean.
Lev. 7:21• 21And if a soul touch anything unclean, the uncleanness of man or unclean beast or any unclean abomination, and eat of the flesh of the sacrifice of peace offerings that are for Jehovah, that soul shall be cut off from his peoples. (Lev. 7:21)
;
Lev. 11:24,27,31,40• 24And by these ye shall make yourselves unclean: whoever toucheth their carcass shall be unclean until the even.
 27And whatever goeth on its paws, among all beasts that go on all four, those are unclean to you: whoever toucheth their carcass shall be unclean until the even.
 31These shall be unclean to you among all that creep: whoever toucheth them when they are dead, shall be unclean until the even.
 40and he that eateth of its carcass shall wash his clothes, and be unclean until the even; he also that carrieth its carcass shall wash his clothes, and be unclean until the even. (Lev. 11:24,27,31,40)
;
Lev. 15:5,16‑17,19‑21• 5And whosoever toucheth his bed shall wash his raiment, and bathe [himself] in water, and be unclean until the even.
 16And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even.
 17And all raiment and every skin, wherein the seed of copulation shall be, shall be washed with water, and be unclean until the even.
 19And if a woman hath a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.
 20And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean.
 21And whoever toucheth her bed shall wash his raiment, and bathe himself in water, and be unclean until the even. (Lev. 15:5,16‑17,19‑21)
;
Num. 19:16• 16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. (Num. 19:16)

J. N. Darby Translation

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And Saul said nothing that day; for he thought, Something has befallen him, that he is not clean: surely he is not clean.

W. Kelly Translation

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Nevertheless Saul spake not anything that day: for he thought, Something had befallen him, he is not clean; surely he is not clean.