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1 Samuel 21

1 S. 21:2 KJV (With Strong’s)

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And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
q unto Ahimelech
'Achiymelek (Hebrew #288)
brother of (the) king; Achimelek, the name of an Israelite and of a Hittite
KJV usage: Ahimelech.
Pronounce: akh-ee-meh'-lek
Origin: from 251 and 4428
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, The king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
hath commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
me a business
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, and hath said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto me, Let no man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
any thing
muwmah (Hebrew #3972)
properly, a speck or point, i.e. (by implication) something; with negative, nothing
KJV usage: fault, + no(-ught), ought, somewhat, any ((no-))thing.
Pronounce: meh-oo'-maw
Origin: apparently a form of 3971
of the business
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
whereabout I send
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
thee, and what I have commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
thee: and I have appointed
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
my servants
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
to such
ploniy (Hebrew #6423)
such a one, i.e. a specified peccrson
KJV usage: such.
Pronounce: pel-o-nee'
Origin: from 6395
and such
'almoniy (Hebrew #492)
some one (i.e. so and so, without giving the name of the person or place)
KJV usage: one, and such.
Pronounce: al-mo-nee'
Origin: from 489 in the sense of concealment
a place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
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q
Sal. 119:29• 29Aparta de mí camino de mentira; Y hazme la gracia de tu ley. (Sal. 119:29)

More on:

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Ahimelech,
David,
King,
Man,
Priest; Priesthood,
Servant

Cross References

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The king.The whole of this is a gross falsehood; and which was attended with the most fatal consequences.
It is well known that from all antiquity it was held no crime to tell a lie in order to save life.
Thus Diphilon [Hypo lambano to pseudas epi sotevea legomenon, ouden peripoieisthai duscheres.]
"I hold it right to tell a lie for safety:
nothing should be avoided to save life."
A heathen may say or sing thus:
but no Christian can act thus and save his soul, though he may save his life.
1 S. 19:17• 17Entonces Saúl dijo á Michâl: ¿Por qué me has así engañado, y has dejado escapar á mi enemigo? Y Michâl respondió á Saúl: Porque él me dijo: Déjame ir; si no, yo te mataré. (1 S. 19:17)
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1 S. 22:22• 22Y dijo David á Abiathar: Yo sabía que estando allí aquel día Doeg el Idumeo, él lo había de hacer saber á Saúl. Yo he dado ocasión contra todas las personas de la casa de tu padre. (1 S. 22:22)
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Gn. 27:20,24• 20Entonces Isaac dijo á su hijo: ¿Cómo es que la hallaste tan presto, hijo mío? Y él respondió: Porque Jehová tu Dios hizo que se encontrase delante de mí.
 24Y dijo: ¿Eres tú mi hijo Esaú? Y él respondió: Yo soy. (Gn. 27:20,24)
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1 R. 13:18• 18Y el otro le dijo: Yo también soy profeta como tú, y un ángel me ha hablado por palabra de Jehová, diciendo: Vuélvele contigo á tu casa, para que coma pan y beba agua. Empero mintióle. (1 R. 13:18)
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Sal. 119:29• 29Aparta de mí camino de mentira; Y hazme la gracia de tu ley. (Sal. 119:29)
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Gá. 2:12• 12Porque antes que viniesen unos de parte de Jacobo, comía con los Gentiles; mas después que vinieron, se retraía y apartaba, teniendo miedo de los que eran de la circuncisión. (Gá. 2:12)
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Col. 3:9• 9No mintáis los unos á los otros, habiéndoos despojado del viejo hombre con sus hechos, (Col. 3:9)

J. N. Darby Translation

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And David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business whereon I send thee, and what I have commanded thee; and I have directed the young men to such and such a place.