Go
Articles on

1 Samuel 25

1 S. 25:11 KJV (With Strong’s)

+
11
Shallb I then take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
my bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
, and my water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and my γflesh
tibehah (Hebrew #2878)
feminine of 2874 and meaning the same
KJV usage: flesh, slaughter.
Pronounce: tib-khaw'
that I have killed
tabach (Hebrew #2873)
to slaughter (animals or men)
KJV usage: kill, (make) slaughter, slay.
Pronounce: taw-bakh'
Origin: a primitive root
for my shearers
gazaz (Hebrew #1494)
to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy
KJV usage: cut off (down), poll, shave, ((sheep-)) shear(-er).
Pronounce: gaw-zaz'
Origin: a primitive root (akin to 1468)
, and give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it unto men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
, whom I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not whence they be?
b
Jue. 8:6• 6Y los principales de Succoth respondieron: ¿Está ya la mano de Zeba y Zalmunna en tu mano, para que hayamos nosotros de dar pan á tu ejército? (Jue. 8:6)
γ
slaughter.

More on:

+
Bread,
Flesh,
Man

Cross References

+

Ministry on This Verse

+
Shall I then.
1 S. 25:3• 3El nombre de aquel varón era Nabal, y el nombre de su mujer, Abigail. Y era aquella mujer de buen entendimiento y de buena gracia; mas el hombre era duro y de malos hechos; y era del linaje de Caleb. (1 S. 25:3)
;
1 S. 24:13• 13Como dice el proverbio de los antiguos: De los impíos saldrá la impiedad: así que mi mano no será contra ti. (1 S. 24:13)
;
Dt. 8:17• 17Y digas en tu corazón: Mi poder y la fortaleza de mi mano me han traído esta riqueza. (Dt. 8:17)
;
Jue. 8:6• 6Y los principales de Succoth respondieron: ¿Está ya la mano de Zeba y Zalmunna en tu mano, para que hayamos nosotros de dar pan á tu ejército? (Jue. 8:6)
;
Job 31:17• 17Y si comí mi bocado solo, Y no comió de él el huerfano; (Job 31:17)
;
Sal. 73:7‑8• 7Sus ojos están salidos de gruesos: Logran con creces los antojos del corazón.
 8Soltáronse, y hablan con maldad de hacer violencia; Hablan con altanería. (Sal. 73:7‑8)
;
1 P. 4:9• 9Hospedaos los unos á los otros sin murmuraciones. (1 P. 4:9)
flesh.
Heb. slaughter.
give it.
Ec. 11:1‑2• 1Echa tu pan sobre las aguas; que después de muchos días lo hallarás.
 2Reparte á siete, y aun á ocho: porque no sabes el mal que vendrá sobre la tierra. (Ec. 11:1‑2)
;
Gá. 6:10• 10Así que, entre tanto que tenemos tiempo, hagamos bien á todos, y mayormente á los domésticos de la fe. (Gá. 6:10)
whom.
1 S. 25:14‑15• 14Y uno de los criados dió aviso á Abigail mujer de Nabal, diciendo: He aquí David envió mensajeros del desierto que saludasen á nuestro amo, y él los ha zaherido.
 15Mas aquellos hombres nos han sido muy buenos, y nunca nos han hecho fuerza, ni ninguna cosa nos ha faltado en todo el tiempo que hemos conversado con ellos, mientras hemos estado en el campo. (1 S. 25:14‑15)
;
Jn. 9:29‑30• 29Nosotros sabemos que á Moisés habló Dios: mas éste no sabemos de dónde es.
 30Respondió aquel hombre, y díjoles: Por cierto, maravillosa cosa es ésta, que vosotros no sabéis de dónde sea, y á mí me abrió los ojos. (Jn. 9:29‑30)
;
2 Co. 6:9• 9Como ignorados, mas conocidos; como muriendo, mas he aquí vivimos; como castigados, mas no muertos; (2 Co. 6:9)
• (John 9:29). This is how man treated the rejected Jesus; he despises His sovereign grace without apprehending His power in judgment and without thinking that this judgment is at the door. Nabal speaks of his bread, of his water, of his meat, and of his goods as though they belonged to him, and this at the very moment when calamity is about to strike him personally along with all that belongs to him. (“1 Samuel 25” by H.L. Rossier)

J. N. Darby Translation

+
11
And shall I take my bread, and my water, and my flesh which I have killed for my shearers, and give it to men whom I know not whence they are?